От Иоанна 11:50
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и не подумаете, что лучше нам, чтобы один человек умер за людей, нежели чтобы весь народ погиб.
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LAZARUS RAISED FROM THE DEAD--THE CONSEQUENCES OF THIS. (John 11:1-46) of Bethany--at the east side of Mount Olivet. the town of Mary and her sister Martha--thus distinguishing it from the other Bethany, "beyond Jordan." (See on Joh 1:28; Joh 10:40).
Открыть источник ↗In this chapter we have the history of that illustrious miracle which Christ wrought a little before his death - the raising of Lazarus to life, which is recorded only by this evangelist; for the other three confine themselves to what Christ did in Galilee, where he resided most, and scarcely ever carried their history into Jerusalem till the passion-week: whereas John's memoirs relate chiefly to what passed at Jerusalem; this passage therefore was reserved for his pen. Some suggest that, when the other evangelists wrote, Lazarus was alive, and it would not well agree either with his safety or with his humility to have it recorded till now, when it is supposed he was dead. It is more largely recorded than any other of Christ's miracles, not only because there are many circumstances of it so very instructive and the miracle of itself so great a proof of Christ's mission, but because it was an earnest of that which was to be the crowning proof of all - Christ's own resurrection. Here is, I. The tidings sent to our Lord Jesus of the sickness of Lazarus, and his entertainment of those tidings (v. 1-16). II. The visit he made to Lazarus's relations when he had heard of his death, and their entertainment of the visit (v. 17-32). III. The miracle wrought in the raising of Lazarus from the dead (Joh 11:33-44). IV. The effect wrought by this miracle upon others (Joh 11:45-57).
Открыть источник ↗11:50-51 it’s better . . . that one man should die: Caiaphas’s words were ironic. He meant that it was better for a revolutionary to die than to have the Romans crush the entire Jewish nation. But Caiaphas was correct in a way that he could not perceive. The salvation that Judaism needed had little to do with Rome; it would come through the cross of Christ. John notes that Caiaphas’s inspiration was not his own but came from God.
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Это был Каиафа, который подал совет Иудеям, что лучше одному человеку умереть за народ.
И сказал им: так написано, и так надлежало пострадать Христу, и воскреснуть из мертвых в третий день,
С этого времени Пилат искал отпустить Его. Иудеи же кричали: если отпустишь Его, ты не друг кесарю; всякий, делающий себя царем, противник кесарю.
И не делать ли нам зло, чтобы вышло добро, как некоторые злословят нас и говорят, будто мы так учим? Праведен суд на таковых.
Если оставим Его так, то все уверуют в Него, и придут Римляне и овладеют и местом нашим и народом.