От Луки 9:26
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Ибо кто постыдится Меня и Моих слов, того Сын Человеческий постыдится, когда приидет во славе Своей и Отца и святых Ангелов.
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Ashamed of me - See on Mar 8:38 (note).
Открыть источник ↗ashamed of me, and of my words--The sense of shame is one of the strongest in our nature, one of the social affections founded on our love of reputation, which causes instinctive aversion to what is fitted to lower it, and was given us as a preservative from all that is properly shameful. When one is, in this sense of it, lost to shame, he is nearly past hope (Zac 3:5; Jer 6:15; Jer 3:3). But when Christ and "His words"--Christianity, especially in its more spiritual and uncompromising features--are unpopular, the same instinctive desire to stand well with others begets the temptation to be ashamed of Him, which only the 'expulsive power' of a higher affection can effectually counteract. Son of man be ashamed, when he cometh, &c.--He will render to that man his own treatment; He will disown him before the most august of all assemblies, and put him to "shame and everlasting contempt" (Dan 12:2). "Oh shame, to be put to shame before God, Christ, and angels!" [BENGEL].
Открыть источник ↗And it came to pass, about an eight days after those sayings,.... About a week after he had declared the above things, at, or near to Caesarea Philippi. The other evangelists, Matthew and Mark, say it was six days after: the reason of this difference is, because Luke takes in the day in which he delivered these sayings, and that in which he was transfigured, and they only reckon the intermediate days: he took Peter, and John, and James; the same that he admitted to be with him at the raising of Jairus's daughter, and in the garden afterwards: and went up into a mountain to pray; to his God and Father, that his disciples might have a visible display of his glory, as an emblem and pledge of that in which he shall hereafter appear: it was usual with Christ to go up into a mountain to pray; Mat 14:23. See Gill on Mat 17:1.
Открыть источник ↗In this chapter we have, I. The commission Christ gave to his twelve apostles to go out for some time to preach the gospel, and confirm it by miracles (Luk 9:1-6). II. Herod's terror at the growing greatness of our Lord Jesus (Luk 9:7-9). III. The apostles' return to Christ, his retirement with them into a place of solitude, the great resort of people to them notwithstanding, and his feeding five thousand men with five loaves and two fishes (Luk 9:10-17). IV. His discourse with his disciples concerning himself and his own sufferings for them, and their for him (Luk 9:18-27). V. Christ's transfiguration (Luk 9:28-36). VI. The cure of a lunatic child (Luk 9:37-42). VII. The repeated notice Christ gave his disciples of his approaching sufferings (Luk 9:43-45). VIII. His check to the ambition of his disciples (Luk 9:46-48), and to their monopolizing the power over devils to themselves (Luk 9:49, Luk 9:50). IX. The rebuke he gave them for an over-due resentment of an affront given him by a village of the Samaritans (Luk 9:51-56). X. The answers he gave to several that were inclined to follow him, but not considerately, or not zealously and heartily, so inclined (Luk 9:57-62).
Открыть источник ↗9:26 the Son of Man . . . when he returns in his glory: See Dan 7:13-14; “The Son of Man” Theme Note.
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если терпим, то с Ним и царствовать будем; если отречемся, и Он отречется от нас;
Ибо я не стыжусь благовествования Христова, потому что оно есть сила Божия ко спасению всякому верующему, во-первых, Иудею, потом и Еллину.
ибо приидет Сын Человеческий во славе Отца Своего с Ангелами Своими и тогда воздаст каждому по делам его.
Боязливых же и неверных, и скверных и убийц, и любодеев и чародеев, и идолослужителей и всех лжецов участь в озере, горящем огнем и серою. Это смерть вторая.
Ибо кто постыдится Меня и Моих слов в роде сем прелюбодейном и грешном, того постыдится и Сын Человеческий, когда приидет в славе Отца Своего со святыми Ангелами.
Когда же приидет Сын Человеческий во славе Своей и все святые Ангелы с Ним, тогда сядет на престоле славы Своей,
ибо возлюбили больше славу человеческую, нежели славу Божию.
И увидел я великий белый престол и Сидящего на нем, от лица Которого бежало небо и земля, и не нашлось им места.
О них пророчествовал и Енох, седьмый от Адама, говоря: "се, идет Господь со тьмами святых Ангелов Своих —
По сей причине я и страдаю так; но не стыжусь. Ибо я знаю, в Кого уверовал, и уверен, что Он силен сохранить залог мой на оный день.