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От Луки 20:1

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В один из тех дней, когда Он учил народ в храме и благовествовал, приступили первосвященники и книжники со старейшинами,

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Jamieson-Fausset-Brownст. 1

THE AUTHORITY OF JESUS QUESTIONED, AND HIS REPLY--PARABLE OF THE WICKED HUSBANDMEN. (Luke 20:1-19) these things--particularly the clearing of the temple.

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Matthew Henry Bible Commentaryст. 1

In this passage of story nothing is added here to what we had in the other evangelists; but only in the first verse, where we are told, I. That he was now teaching the people in the temple, and preaching the gospel. Note, Christ was a preacher of his own gospel. He not only purchased the salvation for us, but published it to us, which is a great confirmation of the truth of the gospel, and gives abundant encouragement to us to receive it, for it is a sign that the heart of Christ was much upon it, to have it received. This likewise puts an honour upon the preachers of the gospel, and upon their office and work, how much soever they are despised by a vain world. It puts an honour upon the popular preachers of the gospel; Christ condescended to the capacities of the people in preaching the gospel, and taught them. And observe, when he was preaching the gospel to the people he had this interruption given him. Note, Satan and his agents do all they can to hinder the preaching of the gospel to the people, for nothing weakens the interest of Satan's kingdom more. II. That his enemies are here said to come upon him - epestēsan. The word is used only here, and it intimates, 1. That they thought to surprise him with this question; they came upon him suddenly, hoping to catch him unprovided with an answer, as if this were not a thing he had himself thought of. 2. That they thought to frighten him with this question. They came upon him in a body, with violence. But how could he be terrified with the wrath of men, when it was in his own power to restrain it, and make it turn to his praise? From this story itself we may learn, (1.) That it is not to be thought strange, if even that which is evident to a demonstration be disputed, and called in question, as a doubtful thing, by thos…

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Tyndale Open Study Notesст. 1

20:1-47 In this series of controversies between Jesus and the religious leaders of Jerusalem, they repeatedly questioned and challenged him, and he repeatedly outmatched them with his spiritual wisdom, insight, and authority. 20:1 the leading priests, the teachers of religious law, and the elders: The most influential Jewish leaders in Jerusalem converged against Jesus, who threatened their authority.

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Язык оригинала

Еврейские и греческие слова за этим отрывком, с номерами Стронга — из openscriptures (CC BY-SA).

Strong's Concordanceст. 1

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἐν (en, G1722) — "in," at, (up-)on, by, etc. μία (mía, G3391) — one or first ἐκεῖνος (ekeînos, G1565) — that one (or (neuter) thing); often intensified by the article prefixed ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… διδάσκω (didáskō, G1321) — to teach (in the same broad application) λαός (laós, G2992) — a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace) ἱερόν (hierón, G2411) — a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central… εὐαγγελίζω (euangelízō, G2097) — to announce good news ("evangelize") especially the gospel ἀρχιερεύς (archiereús, G749) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest γραμματεύς (grammateús, G1122) ἐφίστημι (ephístēmi, G2186) — to stand upon, i.e. be present (in various applications, friendly or otherwise, usually…

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