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От Луки 1:59

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В восьмой день пришли обрезать младенца и хотели назвать его, по имени отца его, Захариею.

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Jamieson-Fausset-Brownст. 59

BIRTH AND CIRCUMCISION OF JOHN--SONG OF ZACHARIAS AND PROGRESS OF THE CHILD. (Luke 1:57-80) eighth day--The law (Gen 17:12) was observed, even though the eighth day after birth should be a sabbath (Joh 7:23; and see Phi 3:5). called him--literally, "were calling"--that is, (as we should say) "were for calling." The naming of children at baptism has its origin in the Jewish custom at circumcision (Gen 21:3-4); and the names of Abram and Sarai were changed at its first performance (Gen 17:5, Gen 17:15).

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Matthew Henry Bible Commentaryст. 59

The narrative which this evangelist gives us (or rather God by him) of the life of Christ begins earlier than either Matthew or Mark. We have reason to thank God for them all, as we have for all the gifts and graces of Christ's ministers, which in one make up what is wanting in the other, while all put together make a harmony. In this chapter we have, I. Luke's preface to his gospel, or his epistle dedicatory to his friend Theophilus (Luk 1:1-4). II. The prophecy and history of the conception of John Baptist, who was Christ's forerunner (v. 5-25). The annunciation of the virgin Mary, or the notice given to her that she should be the mother of the Messiah (Luk 1:26-38). IV. The interview between Mary the mother of Jesus and Elisabeth the mother of John, when they were both with child of those pregnant births, and the prophecies they both uttered upon that occasion (v. 39-56). V. The birth and circumcision of John Baptist, six months before the birth of Christ (Luk 1:57-66). VI. Zacharias's song of praise, in thankfulness for the birth of John, and in prospect of the birth of Jesus (Luk 1:67-79). VII. A short account of John Baptist's infancy (Luk 1:80). And these do more than give us an entertaining narrative; they will lead us into the understanding of the mystery of godliness, God manifest in the flesh.

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Tyndale Open Study Notesст. 59

1:59 God commanded every Israelite male to be circumcised when eight days old (Gen 17:9-14; Lev 12:3). Circumcision signified the child’s incorporation into the covenant community of Israel. • They wanted to name him Zechariah: It was common to name a child after a relative. The family and friends were surprised because John was not the name of any of his relatives.

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Язык оригинала

Еврейские и греческие слова за этим отрывком, с номерами Стронга — из openscriptures (CC BY-SA).

Strong's Concordanceст. 59

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἐν (en, G1722) — "in," at, (up-)on, by, etc. ὄγδοος (ógdoos, G3590) — the eighth ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) περιτέμνω (peritémnō, G4059) — to cut around, i.e. (specially) to circumcise παιδίον (paidíon, G3813) — a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown… καλέω (kaléō, G2564) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… Ζαχαρίας (Zacharías, G2197) — Zacharias (i.e. Zechariah), the name of two Israelites ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… ὄνομα (ónoma, G3686) — a "name" (literally or figuratively) (authority, character) πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote)

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