Разбор

От Луки 12:47

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Раб же тот, который знал волю господина своего, и не был готов, и не делал по воле его, бит будет много;

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Jamieson-Fausset-Brownст. 47

WARNING AGAINST HYPOCRISY. (Luk 12:1-12) meantime--in close connection, probably, with the foregoing scene. Our Lord had been speaking out more plainly than ever before, as matters were coming to a head between Him and His enemies, and this seems to have suggested to His own mind the warning here. He had just Himself illustriously exemplified His own precepts. his disciples first of all--afterwards to "the multitudes" (Luk 12:54). covered--from the view.

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Matthew Henry Bible Commentaryст. 47

In this chapter we have divers excellent discourses of our Saviour's upon various occasions, many of which are to the same purport with what we had in Matthew upon other the like occasions; for we may suppose that our Lord Jesus preached the same doctrines, and pressed the same duties, at several times, in several companies, and that one of the evangelists took them as he delivered them at one time and another at another time; and we need thus to have precept upon precept, line upon line. Here, I. Christ warns his disciples to take heed of hypocrisy, and of cowardice in professing Christianity and preaching the gospel (Luk 12:1-12). II. He gives a caution against covetousness, upon occasion of a covetous motion made to him, and illustrates that caution by a parable of a rich man suddenly cut off by death in the midst of his worldly projects and hopes (Luk 12:13-21). III. He encourages his disciples to cast all their care upon God, and to live easy in a dependence upon his providence, and exhorts them to make religion their main business (Luk 12:22-34). IV. He stirs them up to watchfulness for their Master's coming, from the consideration of the reward of those who are then found faithful, and the punishment of those who are found unfaithful (Luk 12:35-48). V. He bids them expect trouble and persecution (Luk 12:49-53). VI. He warns the people to observe and improve the day of their opportunities and to make their peace with God in time (Luk 12:54-59).

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Tyndale Open Study Notesст. 47

12:47-48 who knows . . . who does not know: Sins of ignorance receive less punishment than intentional sins (Num 15:22-26; Ps 19:13; cp. Luke 23:34). • When someone has been given much: Believers will be held responsible for the knowledge and resources they have been given (see Jas 3:1). A sin in ignorance is still a sin.

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Язык оригинала

Еврейские и греческие слова за этим отрывком, с номерами Стронга — из openscriptures (CC BY-SA).

Strong's Concordanceст. 47

δέ (dé, G1161) — but, and, etc. ἐκεῖνος (ekeînos, G1565) — that one (or (neuter) thing); often intensified by the article prefixed δοῦλος (doûlos, G1401) — a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a… ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) γινώσκω (ginṓskō, G1097) — to "know" (absolutely) in a great variety of applications and with many implications (as… ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… θέλημα (thélēma, G2307) — a determination (properly, the thing), i.e. (actively) choice (specially, purpose,… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἑτοιμάζω (hetoimázō, G2090) — to prepare μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… μηδέ (mēdé, G3366) — but not, not even; in a continued negation, nor ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,…

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