От Матфея 4:9
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и говорит Ему: все это дам Тебе, если, пав, поклонишься мне.
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And saith unto him, All these things will I give thee--"and the glory of them," adds Luke (Luk 4:6). But Matthew having already said that this was "showed Him," did not need to repeat it here. Luke (Luk 4:6) adds these other very important clauses, here omitted--"for that is," or "has been," "delivered unto me, and to whomsoever I will I give it." Was this wholly false? That were not like Satan's unusual policy, which is to insinuate his lies under cover of some truth. What truth, then, is there here? We answer, Is not Satan thrice called by our Lord Himself, "the prince of this world" (Joh 12:31; Joh 14:30; Joh 16:11)? Does not the apostle call him "the god of this world" (Co2 4:4)? And still further, is it not said that Christ came to destroy by His death "him that hath the power of death, that is, the devil" (Heb 2:14)? No doubt these passages only express men's voluntary subjection to the rule of the wicked one while they live, and his power to surround death to them, when it comes, with all the terrors of the wages of sin. But as this is a real and terrible sway, so all Scripture represents men as righteously sold under it. In this sense he speaks what is not devoid of truth, when he says, "All this is delivered unto me." But how does he deliver this "to whomsoever he will?" As employing whomsoever he pleases of his willing subjects in keeping men under his power. In this case his offer to our Lord was that of a deputed supremacy commensurate with his own, though as his gift and for his ends. if thou wilt fall down and worship me--This was the sole but monstrous condition. No Scripture, it will be observed, is quoted now, because none could be found to support so blasphemous a claim. In fact, he has ceased now to present his temptations under the mask of piety, and…
Открыть источник ↗John Baptist said concerning Christ, He must increase, but I must decrease; and so it proved. For, after John had baptized Christ, and borne his testimony to him, we hear little more of his ministry; he had done what he came to do, and thenceforward there is as much talk of Jesus as ever there had been of John. As the rising Sun advances, the morning star disappears. Concerning Jesus Christ we have in this chapter, I. The temptation he underwent, the triple assault the tempter made upon him, and the repulse he gave to each assault (Mat 4:1-11). II. The teaching work he undertook, the places he preached in (Mat 4:12-16), and the subject he preached on (Mat 4:17). III. His calling of disciples, Peter and Andrew, James and John (Mat 4:18-22). IV. His curing diseases (Mat 4:23, Mat 4:24), and the great resort of the people to him, both to be taught and to be healed.
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Еврейские и греческие слова за этим отрывком, с номерами Стронга — из openscriptures (CC BY-SA).
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для неверующих, у которых бог века сего ослепил умы, чтобы для них не воссиял свет благовествования о славе Христа, Который есть образ Бога невидимого.
Я пал к ногам его, чтобы поклониться ему; но он сказал мне: смотри, не делай сего; я сослужитель тебе и братьям твоим, имеющим свидетельство Иисусово; Богу поклонись; ибо свидетельство Иисусово есть дух пророчества.
о суде же, что князь мира сего осужден.
и говорят: "как узнает Бог? и есть ли ведение у Вышнего?"
Не должен быть из новообращенных, чтобы не возгордился и не подпал осуждению с диаволом.
и сказал: что вы дадите мне, и я вам предам Его? Они предложили ему тридцать сребренников;
Ныне суд миру сему; ныне князь мира сего изгнан будет вон.
Мною цари царствуют и повелители узаконяют правду;
На одежде и на бедре Его написано имя: "Царь царей и Господь господствующих".
И все, живущие на земле, ничего не значат; по воле Своей Он действует как в небесном воинстве, так и у живущих на земле; и нет никого, кто мог бы противиться руке Его и сказать Ему: "что Ты сделал?"