От Матфея 26:14

GLORIOUS ANGELIC ANNOUNCEMENT ON THE FIRST DAY OF THE WEEK, THAT CHRIST IS RISEN--HIS APPEARANCE TO THE WOMEN--THE GUARDS BRIBED TO GIVE A FALSE ACCOUNT OF THE RESURRECTION. ( = Mar 16:1-8; Luk 24:1-8; Joh 20:1). (Mat 28:1-15) In the end of the sabbath, as it began to dawn--after the Sabbath, as it grew toward daylight. toward the first day of the week--Luke (Luk 24:1) has it, "very early in the morning"--properly, "at the first appearance of daybreak"; and corresponding with this, John (Joh 20:1) says, "when it was yet dark." See on Mar 16:2. Not an hour, it would seem, was lost by those dear lovers of the Lord Jesus. came Mary Magdalene, and the other Mary--"the mother of James and Joses" (see on Mat 27:56; Mat 27:61). to see the sepulchre--with a view to the anointing of the body, for which they had made all their preparations. (See on Mar 16:1-2). And, behold, there was--that is, there had been, before the arrival of the women. a great earthquake; for the angel of the Lord descended from heaven, &c.--And this was the state of things when the women drew near. Some judicious critics think all this was transacted while the women were approaching; but the view we have given, which is the prevalent one, seems the more natural. All this august preparation--recorded by Matthew alone--bespoke the grandeur of the exit which was to follow. The angel sat upon the huge stone, to overawe, with the lightning--luster that darted from him, the Roman guard, and do honor to his rising Lord.

26:14-16 Judas sold himself to the authorities (see also John 11:57), concealed it (Matt 26:25), and then took them to Jesus at the appropriate time so they could carry out their plans (26:47-56; see John 18:2). Later, Judas was overcome by guilt and committed suicide (Matt 27:3-10; see Acts 1:15-22). Judas was apparently known for his greed (Matt 26:14-15; John 12:4-6; 13:29). It is also possible that he was motivated by disappointment over the nature of Jesus’ reign as Messiah, his own humiliation over the anointing of Jesus (see John 12:1-8), or resentment over the leadership of the Galilean apostles, Peter, James, and John. Whatever his motivation, Judas’s betrayal was a part of God’s sovereign plan (Acts 1:16-17).