Левит 6:2

Lie unto his neighbor, etc. - This must refer to a case in which a person delivered his property to his neighbor to be preserved for him, and took no witness to attest the delivery of the goods; such a person therefore might deny that he had ever received such goods, for he who had deposited them with him could bring no proof of the delivery. On the other hand, a man might accuse his neighbor of detaining property which had never been confided to him, or, after having been confided, had been restored again; hence the law here is very cautious on these points: and because in many cases it was impossible to come at the whole truth without a direct revelation from God, which should in no common case be expected, the penalties are very moderate; for in such cases, even when guilt was discovered, the man might not be so criminal as appearances might intimate. See the law concerning this laid down and explained on Exo 22:7 (note), etc.

TRESPASS OFFERING FOR SINS DONE WITTINGLY. (Lev 6:1-7) If a soul sin, and commit a trespass against the Lord--This law, the record of which should have been joined with the previous chapter, was given concerning things stolen, fraudulently gotten, or wrongfully kept. The offender was enjoined to make restitution of the articles to the rightful owner, along with a fifth part out of his own possessions. But it was not enough thus to repair the injury done to a neighbor and to society; he was required to bring a trespass offering, as a token of sorrow and penitence for having hurt the cause of religion and of God. That trespass offering was a ram without blemish, which was to be made on the altar of burnt offerings, and the flesh belonged to the priests. This penalty was equivalent to a mitigated fine; but being associated with a sacred duty, the form in which the fine was inflicted served the important purpose of rousing attention to the claims and reviving a sense of responsibility to God.

If a soul sin, and commit a trespass against the Lord,.... All sin is against the Lord, contrary to his nature and will, and a transgression of his law; but some sins are more apparently so than others, and against which he expresses greater indignation and abhorrence, being attended also with very aggravating circumstances, as these that follow; which are such as are not only contrary to the will of God, but to the good of society, and tend to the subversion of it, of which he is the founder and supporter, and especially when he is sworn by, and appealed to as a witness, in a case not only injurious but false: and lie unto his neighbour in that which was delivered him to keep; whether money or goods, or any living creature, sheep, cow, horse, &c. and should deny that ever anything was delivered to him, and take his oath upon it; which is a very grievous crime, and not to go unpunished, as was known by the light of nature, and declared by the Heathen oracle (h); and yet there was to be a trespass offering to make atonement for such a sin: Jarchi thinks, by his neighbour is meant a third person between them; but if that third person was a witness of the goods being delivered, there would have been no occasion of an oath, as follows: the case supposed seems to be, when anything was delivered to the care and custody of another, without the knowledge of any but the person that delivered it, and he to whom it was delivered; who retaining it for his own use, embezzling the goods, and acting the unfaithful part, affirms to the owner he never had anything of him, and so lies to him, and to that lie adds an oath of perjury: or in fellowship: in partnership; as, for instance, having received money belonging to them both, denies he ever received any, and so cheats his partner of w…

2. Special Instructions Concerning the Sacrifices for the Priests - Leviticus 6-7 The instructions contained in these two chapters were made known to "Aaron and his sons" (Lev 6:9, Lev 6:20, Lev 6:25), i.e., to the priests, and relate to the duties and rights which devolved upon, and pertained to, the priests in relation to the sacrifices. Although many of the instructions are necessarily repeated from the general regulations, as to the different kinds of sacrifice and the mode of presenting them; most of them are new, and of great importance in relation to the institution of sacrifice generally.

The first seven verses of this chapter might fitly have been added to the foregoing chapter, being a continuation of the law of the trespass-offering, and the putting of other cases in which it was to be offered; and with this end the instructions God gave concerning the several kinds of sacrifices that should be offered: and then at Lev 6:8 (which in the original begins a new section of the law) he comes to appoint the several rites and ceremonies concerning these sacrifices which had not been mentioned before. I. The burnt-offering (Lev 6:8-13). II. The meat-offering (Lev 6:11-18), particularly that at the consecration of the priest (Lev 6:19-23). III. The sin-offering (Lev 6:24, etc.).

6:2 sins against your associate . . . unfaithful to the Lord: For believers, there really is no such thing as a “secular” sin. All sin involves God, even sin directed against another person or group. In the sins requiring a guilt offering, God’s forgiveness was needed, but restitution to the injured individual had to be made first (6:5-7; cp. Matt 5:23-24). Unlike offenses against sacred property (Lev 5:14-16), both accidental and intentional offenses against secular property could be forgiven.