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Левит 24:5

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И возьми пшеничной муки и испеки из нее двенадцать хлебов; в каждом хлебе должны быть две десятых ефы;

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Keil-Delitzsch Old Testament Commentaryст. 5

The preparation of the shew-bread and the use to be made of it are described here for the first time; though it had already been offered by the congregation at the consecration of the tabernacle, and placed by Moses upon the table (Exo 39:36; Exo 40:23). Twelve cakes (challoth, Lev 2:4) were to be made of fine flour, of two-tenths of an ephah each, and placed in two rows, six in each row, upon the golden table before Jehovah (Exo 25:23.). Pure incense was then to be added to each row, which was to be (to serve) as a memorial (Azcarah, see Lev 2:2), as a firing for Jehovah. על נתן to give upon, to add to, does not force us to the conclusion that the incense was to be spread upon the cakes; but is easily reconcilable with the Jewish tradition (Josephus, Ant. iii. 10, 7; Mishnah, Menach. xi. 7, 8), that the incense was placed in golden saucers with each row of bread. The number twelve corresponded to the number of the twelve tribes of Israel. The arrangement of the loaves in rows of six each was in accordance with the shape of the table, just like the division of the names of the twelve tribes upon the two precious stones on Aaron's shoulder-dress (Exo 28:10). By the presentation or preparation of them from the fine flour presented by the congregation, and still more by the addition of incense, which was burned upon the altar every Sabbath on the removal of the loaves as azcarah, i.e., as a practical memento of the congregation before God, the laying out of these loaves assumed the form of a bloodless sacrifice, in which the congregation brought the fruit of its life and labour before the face of the Lord, and presented itself to its God as a nation diligent in sanctification to good works. If the shew-bread was a minchah, or meat-offering, and even a most holy one, which…

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Matthew Henry Bible Commentaryст. 5

In this chapter we have, I. A repetition of the laws concerning the lamps and the show-bread (Lev 24:1-9). II. A violation of the law against blasphemy, with the imprisonment, trial, condemnation, and execution, of the blasphemer (Lev 24:10-14, with Lev 24:23). III. The law against blasphemy reinforced (Lev 24:15, Lev 24:16), with sundry other laws (Lev 24:17, etc.).

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Tyndale Open Study Notesст. 5

24:5 Traditionally called the “shewbread” (kjv), twelve flat loaves (see Exod 25:30) of this bread, the “Bread of the Presence,” were to be placed on the table in the Holy Place each Sabbath (Exod 25:23-30). This bread was considered part of the priest’s portion of the offerings. David and his men ate this bread while fleeing from Saul (1 Sam 21:1-6; see Matt 12:1-8).

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