Захария 13:7

Zac 13:7. "Arise, O sword, over my shepherd, and over the man who is my neighbour, is the saying of Jehovah of hosts: smite the shepherd, that the sheep may be scattered; and I will bring back my hand over the little ones. Zac 13:8. And it will come to pass in all the land, is the saying of Jehovah; two parts therein shall be cut off, shall die, and the third remains therein. Zac 13:9. And the third will I bring into the fire, and melt them as silver is melted, and will refine them as gold is refined: it will call upon my name, and I will answer it; I say, It is my people; and it will say, Jehovah my God." The summons addressed to the sword, to awake and smite, is a poetical turn to express the thought that the smiting takes place with or according to the will of God. For similar personification of the sword, see Jer 47:6. רעי is the shepherd of Jehovah, since the summons comes from Jehovah. In what sense the person to be smitten is called the shepherd of Jehovah, we may see from the clause על־גּבר עמיתי. The word עמית, which only occurs in the Pentateuch and in Zechariah, who has taken it thence, is only used as a synonym of אח (cf. Lev 25:15) in the concrete sense of the nearest one. And this is the meaning which it has in the passage before us, where the construct state expresses the relation of apposition, as for example in אישׁ חסידך (Deu 33:8; cf. Ewald, 287, e), the man who is my nearest one. The shepherd of Jehovah, whom Jehovah describes as a man who is His next one (neighbour), cannot of course be a bad shepherd, who is displeasing to Jehovah, and destroys the flock, or the foolish shepherd mentioned in Zac 11:15-17, as Grotius, Umbr., Ebrard, Ewald, Hitzig, and others suppose; for the expression "man who is my nearest one" implies much more than unity or comm…

Here is a prophecy, I. Of the sufferings of Christ, of him who was to be pierced, and was to be the fountain opened. Awake, O sword! against my Shepherd, Zac 13:7. These are the words of God the Father, giving order and commission to the sword of his justice to awake against his Son, when he had voluntarily made his soul an offering for sin; for it pleased the Lord to bruise him and put him to grief; and he was stricken, smitten of God, and afflicted, Isa 53:4, Isa 53:10. Observe, 1. How he calls him. "As God, he is my fellow;" for he thought it no robbery to be equal with God. He and the Father are one. He was from eternity by him, as one brought up with him, and, in the work of man's redemption, he was his elect, in whom his soul delighted, and the counsel of peace was between them both. "As Mediator, he is my Shepherd, that great and good Shepherd that undertook to feed the flock," Zac 11:7. He is the Shepherd that was to lay down his life for the sheep. 2. How he uses him: Awake, O sword! against him. If he will be a sacrifice, he must be slain, for without the shedding of blood, the life-blood, there was no remission. men thrust him through as the good Shepherd (compare Zac 13:3), that he might purchase the flock of God with his own blood, Act 20:28. It is not a charge given to a rod to correct him, but to a sword to slay him; for Messiah the prince must be cut off, but not for himself, Dan 9:26. It is not the sword of war that receives this charge, that he may die in the bed of honour, but the sword of justice, that he may die as a criminal, upon an ignominious tree. This sword must awake against him; he having no sin of his own to answer for, the sword of justice had nothing to say to him of itself, till, by particular order from the Judge of all, it was warrante…

13:7-9 This message describes a coming day when God’s appointed shepherd of Israel would be struck down, and the sheep (the people of Israel) would be scattered. A portion of the nation would be given over to divine judgment, while part of the nation would experience spiritual renewal, fulfilling Zechariah’s vision of God once again among his people (see 1:16; 2:5, 10-11; 8:3, 23). The Gospel writers connect portions of this passage (13:7) to the scattering of Jesus’ disciples as a result of the events surrounding his arrest, trial, and execution by the Romans (see Matt 26:31, 56). 13:7 The sword is personified as a warrior being called to awake in battle, heightening its image as God’s servant, an instrument of death (see Isa 31:8; 34:6; 66:16). • My shepherd signifies the Messiah, the coming leader of Israel (see Ezek 34:23; 37:24). • My partner conveys the equality of the shepherd with God (see Matt 26:31; Mark 14:27).