Захария 12:12

Israel's Conflict and Victory, Conversion and Sanctification - Zechariah 12:1-13:6 This section forms the first half of the second prophecy of Zechariah concerning the future of Israel and of the nations of the world, viz., the prophecy contained in ch. 12-14, which, as a side-piece to ch. 9-11, treats of the judgment by which Israel, the nation of God, will be refined, sifted, and led on to perfection through conflict with the nations of the world. This first section announces how the conflict against Jerusalem and Judah will issue in destruction to the nations of the world (Zac 12:1-4). Jehovah will endow the princes of Judah and inhabitants of Jerusalem with marvellous strength to overcome all their foes (Zac 12:5-9), and will pour out His Spirit of grace upon them, so that they will bitterly repent the death of the Messiah (Zac 12:10-14), and purify themselves from all ungodliness (Zac 13:1-6).

The apostle (Gal 4:25, Gal 4:26) distinguishes between "Jerusalem which now is, and is in bondage with her children" - the remaining carcase of the Jewish church that rejected Christ, and "Jerusalem that is from above, that is free, and is the mother of us all" - the Christian church, the spiritual Jerusalem, which God has chosen to put his name there; in the foregoing chapter we read the doom of the former, and left that carcase to be a prey to the eagles that should be gathered to it. Now, in this chapter, we have the blessings of the latter, many precious promises made to the gospel-Jerusalem by him who (Zac 12:1) declares his power to make them good. It is promised, I. That the attempts of the church's enemies against her shall be to their own ruin, and they shall find that it is at their peril if they do her any hurt (Zac 12:2-4, Zac 12:6). II. That the endeavours of the church's friends and patrons for her good shall be pious, regular, and successful (Zac 12:5). III. That God will protect and strengthen the meanest and weakest that belong to his church, and work salvation for them (Zac 12:7, Zac 12:8). IV. That as a preparative for all this mercy, and a pledge of it, he will pour upon them a spirit of prayer and repentance, the effect of which shall be universal and very particular (Zac 12:9-14). These promises were of use then to the pious Jews that lived in the troublous times under Antiochus, and other persecutors and oppressors; and they are still to be improved in every age for the directing of our prayers and the encouraging of our hopes with reference to the gospel-church.

12:12-14 The clan of David . . . Nathan . . . Levi, and . . . Shimei: Zechariah might be referring to the royal families (David and his son Nathan; see 1 Chr 14:4) and the priestly families (Levi and his grandson Shimei; see Num 3:16-18; 1 Chr 6:16-17). Alternatively, the four families might represent the four principal classes of leadership in Old Testament times: the king (David, 1 Sam 16:1-13; the prophet (Nathan, 2 Sam 7:2), the priest (Levi, Deut 33:8-11), and the tribal leader (Shimei, 1 Kgs 1:8; 4:18). The first interpretation correlates with Zechariah’s emphasis on the Branch that will be both king and priest (see Zech 6:12-13). • each clan by itself: This separation depicts the depth and totality of Israel’s mourning.