Наум 2:5

The Assyrian tries to repel this attack, but all in vain. Nah 2:5. "He remembers his glorious ones: they stumble in their paths; they hasten to the wall of it, and the tortoise is set up. Nah 2:6. The gates are opened in the rivers, and the palace is dissolved. Nah 2:7. It is determined: she is laid bare, carried off, and her maids groan like the cry of doves, smiting on their breasts." On the approach of the war-chariots of the enemy to the attack, the Assyrian remembers his generals and warriors, who may possibly be able to defend the city and drive back the foe. That the subject changes with yizkōr, is evident from the change in the number, i.e., from the singular as compared with the plurals in Nah 2:3 and Nah 2:4, and is placed beyond the reach of doubt by the contents of Nah 2:5., which show that the reference is to the attempt to defend the city. The subject to yizkōr is the Assyrian (בּליּעל, Nah 2:1), or the king of Asshur (Nah 3:18). He remembers his glorious ones, i.e., remembers that he has 'addı̄rı̄m, i.e., not merely generals (μεγιστᾶνες, lxx), but good soldiers, including the generals (as in Nah 3:18; Jdg 5:13; Neh 3:5). He sends for them, but they stumble in their paths. From terror at the violent assault of the foe, their knees lose their tension (the plural hălı̄khōth is not to be corrected into the singular according to the keri, as the word always occurs in the plural). They hasten to the wall of it (Nineveh); there is הסּכך set up: i.e., literally the covering one, not the defender, praesidium militare (Hitzig), but the tortoise, testudo. (Note: Not, however, the tortoise formed by the shields of the soldiers, held close together above their heads (Liv. xxxiv. 9), since these are never found upon the Assyrian monuments (vid., Layard), but a kin…

We now come closer to Nineveh, that great city; she took, not warning by the destruction of her armies and the fall of her king, and therefore may expect, since she persists in her enmity to God, that he will proceed in his controversy with her. Here is foretold, I. The approach of the enemy that should destroy Nineveh, and the terror of his military preparations (Nah 2:1-5). II. The taking of the city (Nah 2:6). III. The captivity of the queen, the flight of the inhabitants, the seizing of all its wealth, and the great consternation it should be in (Nah 2:7-10). IV. All this is traced up to its true causes - their sinning against God and God's appearing against them (Nah 2:11-13). All this was fulfilled when Nebuchadnezzar, in the first year of his reign, in conjunction with Cyaxares, or Ahasuerus, king of the Medes, conquered Nineveh, and made himself master of the Assyrian monarchy.

2:5 The Assyrian king overcomes the initial shock of Nineveh’s being attacked and shouts to his officers. He and the city have been caught off guard and they rush to the walls to thwart the siege. • to set up their defenses (literally the covering is prepared): The meaning of the Hebrew term here is uncertain. Covering probably refers to something the attackers or the defenders used to protect themselves from armaments hurled through the air.