Михей 3:6

II. Zion's Deepest Degradation and Highest Exaltation - Micah 3-5 The prophet's second address is of a predominantly Messianic character. The announcement of the utter desolation of Zion on account of the corruption of both the civil rulers and the spiritual leaders of the nation, with which this address opens in Mic 3:1-12, serves to a certain extent simply as a foil for the prophecy which follows in Mic 4:1-13 and Mic 5:1-15 of the salvation with which the remnant of Israel, that has been rescued throughout the judgment, will be blessed in the future. This salvation is depicted first of all in all its fulness (Mic 4:1-7); then in its gradual development, in the re-erection of the former dominion of the daughter of Zion, by her redemption out of Babylon, and her victory over the powers of the world (Mic 4:8-13); and lastly, in its realization by the Ruler proceeding out of Bethlehem, and by the power and blessing of His rule (Mic 5:1-15). Sins of the Leaders of the Nation, and Destruction of Jerusalem - Mic 3:1-12 The threatening of punishment contained in this chapter is specially directed against the heads and leaders of Israel, and proclaims, in three strophes of four verses each, (a) to the princes, who turn right into wrong and flay the people (Mic 3:1-4), and (b) to the false prophets, who lead the people astray and confirm them in their sin by lying prophecies of peace (Mic 3:5-8), retribution for their wicked conduct; and (c) to all three classes of the divinely-appointed chiefs of the nation - the princes, the priests, and the prophets - the destruction of Jerusalem, and the turning of Zion and the temple mountain into a ploughed field and wooded heights on account of their degeneracy (Mic 3:9-12).

What the apostle says of another of the prophets is true of this, who was also his contemporary - "Esaias is very bold," Rom 10:20. So, in this chapter, Micah is very bold in reproving and threatening the great men that were the ringleaders in sin; and he gives the reason (Mic 3:8) why he was so bold, because he had commission and instruction from God to say what he said, and was carried out in it by a higher spirit and power than his own. Magistracy and ministry are two great ordinances of God, for good to his church, but these were both corrupted and the intentions of them perverted; and upon those that abused them, and so abused the church with them, the prophet is very severe, and justly so. I. He gives them their lesson severally, reproving and threatening princes (Mic 3:1-4) and false flattering prophets (Mic 3:5-7). II. He gives them their lesson jointly, putting them together, as acting in conjunction for the ruin of the kingdom, which they should see the ruins of (Mic 3:9-12).

3:6-7 Micah announced God’s judgment on the false prophets. Without God’s special communications, these seers and fortune-tellers were like the pagan court prophets of such nations as Babylon, Mari, and especially Assyria, who were expected to toe the party line but who had no real revelation from the Lord (cp. 1 Sam 28:6; Amos 8:11-12).