Авдий 1:15

This warning is supported in Oba 1:15 by an announcement of the day of the Lord, in which Edom and all the enemies of Israel will receive just retribution for their sins against Israel. Oba 1:15. "For the day of Jehovah is near upon all nations. As thou hast done, it will be done to thee; what thou hast performed returns upon thy head. Oba 1:16. For as ye have drunken upon my holy mountain, all nations will drink continually, and drink and swallow, and will be as those that were not." כּי (for) connects what follows with the warnings in Oba 1:12-14, but not also, or exclusively, with Oba 1:10, Oba 1:11, as Rosenmller and others suppose, for Oba 1:2-14 are not inserted parenthetically. "The day of Jehovah" has been explained at Joe 1:15. The expression was first formed by Obadiah, not by Joel; and Joel, Isaiah, and the prophets that follow, adopted it from Obadiah. The primary meaning is not the day of judgment, but the day on which Jehovah reveals His majesty and omnipotence in a glorious manner, to overthrow all ungodly powers, and to complete His kingdom. It was this which gave rise to the idea of the day of judgment and retribution which predominates in the prophetic announcements, but which simply forms one side of the revelation of the glory of God, as our passage at once shows; inasmuch as it describes Jehovah as not only judging all nations and regarding them according to their deeds (cf. Oba 1:15, and Oba 1:16), but as providing deliverance upon Zion (Oba 1:17), and setting up His kingdom (Oba 1:21). The retribution will correspond to the actions of Edom and of the nations. For גּמלך וגו, compare Joe 3:4, Joe 3:7, where (Joe 3:2-7) the evil deeds of the nations, what they have done against the people of God, are described. In Oba 1:16 Obadiah simply mentions as…

Edom is the nation against which this prophecy is levelled, and which, some think, is put for all the enemies of Israel, that shall be brought down first or last. The rabbin by Edom understand Rome. Rome Christians they understand it of, and have an implacable enmity to it a such; but, if we understand it of Rome antichristian, we shall find the passages of it applicable enough. And though Edom was mortified in the times of the Maccabees, as it had been before by Jehoshaphat, yet its destruction seems to have been typical, as their father Esau's rejection, and to have had further reference to the destruction of the enemies of the gospel-church; for so shall all God's enemies perish; and we find (Isa 34:5) the sword of the Lord coming down upon Idumea, to signify the general day of God's recompences for the controversy of Zion, Oba 1:8. Some have well observed that it could not but be a great temptation to the people of Israel, when they saw themselves, who were the children of beloved Jacob, in trouble, and the Edomites, not only prospering, but triumphing over them in their troubles; and therefore God gives them a prospect of the destruction of Edom, which should be total and final, and of a happy issue of their own correction. Now we may observe here, I. A declaration of war against Edom, (Oba 1:1): "We have heard a rumour, or rather an order, from the Lord, the God of hosts; he has given the word of command; it is his counsel and decree, which can neither be reversed nor resisted, that all who do mischief to his people shall certainly bring mischief upon themselves. We have heard a report that God is raised up out of his holy habitation, and is preparing his throne for judgment; and an ambassador is sent among the heathen," a herald rather, some minister or messenger…

1:15-18 The law of retribution (lex talionis) is that we harvest what we plant. Edom’s treachery, compounded by her pride, would be more than returned when the cup of vengeance came around to her lips. Justice would bring deliverance for Israel and punishment for Edom (see also Jer 49:7-22; Ezek 32:29; Mal 1:2-5). 1:15 The day is near when I, the Lord, will judge (literally the day of the Lord is near): Although the day of the Lord was sometimes a temporal event (e.g., the forthcoming destruction of Edom; Joel’s locust plague, Joel 1:15), in its final form that day encompasses God’s final retribution on all godless nations. • As you have done: For those who experience judgment, their evil deeds shape their punishment.