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Амос 5:8

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Кто сотворил семизвездие и Орион, и претворяет смертную тень в ясное утро, а день делает темным как ночь, призывает воды морские и разливает их по лицу земли? - Господь имя Ему!

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Keil-Delitzsch Old Testament Commentaryст. 8

The Overthrow of the Kingdom of the Ten Tribes - Amos 5 and Amo 6:1-14 The elegy, which the prophet commences in Amo 5:2, upon the fall of the daughter of Israel, forms the theme of the admonitory addresses in these two chapters. These addresses, which are divided into four parts by the admonitions, "Seek Jehovah, and live," in Amo 5:4 and Amo 5:6, "Seek good" in Amo 5:14, and the two woes (hōi) in Amo 5:18 and Amo 6:1, have no other purpose than this, to impress upon the people of God the impossibility of averting the threatened destruction, and to take away from the self-secure sinners the false foundations of their trust, by setting the demands of God before them once more. In every one of these sections, therefore, the proclamation of the judgment returns again, and that in a form of greater and greater intensity, till it reaches to the banishment of the whole nation, and the overthrow of Samaria and the kingdom (Amo 5:27; Amo 6:8.).

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Matthew Henry Bible Commentaryст. 8

The scope of this chapter is to prosecute the exhortation given to Israel in the close of the foregoing chapter to prepare to meet their God; the prophet here tells them, I. What preparation they must make; they must "seek the Lord," and not seek any more to idols (Amo 5:4-8); they must seek good, and love it (Amo 5:14, Amo 5:15). II. Why they must make this preparation to meet their God, 1. Because of the present deplorable condition they were in (Amo 5:1-3). 2. Because it was by sin that they were brought into such a condition (Amo 5:7, Amo 5:10-12). 3. Because it would be their happiness to seek God, and he was ready to be found of them (Amo 5:8, Amo 5:9, Amo 5:14). 4. Because he would proceed, in his wrath, to their utter ruin, if they did not seek him (Amo 5:5, Amo 5:6, Amo 5:13, Amo 5:16, Amo 5:17). 5. Because all their confidences would fail them if they did not seek unto God, and make him their friend. (1.) Their profane contempt of God's judgments, and setting them at defiance, would not secure them (Amo 5:18-20). (2.) Their external services in religion, and the shows of devotion, would not avail to turn away the wrath of God (Amo 5:21-24). (3.) Their having been long in possession of church-privileges, and in a course of holy duties, would not be their protection, while all along they had kept up their idolatrous customs (Amo 5:25-27). They have therefore no way left them to save themselves, but by repentance and reformation.

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Tyndale Open Study Notesст. 8

5:8-9 Amos quotes a second hymn fragment (see 4:13; 9:5-6). Once again, the prophet emphasizes the contrast between the cosmic God and the local gods. • Stars, celestial bodies, and constellations such as Pleiades and Orion were regarded as deities in the ancient world. Not so, says Amos; the Lord made them and placed them in the sky. • water: The ancients had observed a process that they did not understand (evaporation and condensation). However, the Lord understands and controls natural processes that seem mysterious to humans.

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Язык оригинала

Еврейские и греческие слова за этим отрывком, с номерами Стронга — из openscriptures (CC BY-SA).

Strong's Concordanceст. 8

עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application כִּימָה (Kîymâh, H3598) — a cluster of stars, i.e. the Pleiades כְּסִיל (Kᵉçîyl, H3685) — any notable constellation; specifically Orion (as if a burly one) הָפַךְ (hâphak, H2015) — to turn about or over; by implication, to change, overturn, return, pervert צַלְמָוֶת (tsalmâveth, H6757) — shade of death, i.e. the grave (figuratively, calamity) בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… חָשַׁךְ (châshak, H2821) — to be dark (as withholding light); transitively, to darken לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… שָׁפַךְ (shâphak, H8210) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and…

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Амос 4:13ранг 13

ибо вот Он, Который образует горы, и творит ветер, и объявляет человеку намерения его, утренний свет обращает в мрак, и шествует превыше земли; Господь Бог Саваоф - имя Ему.

Иов 9:9ранг 11

сотворил Ас, Кесиль и Хима<note>Созвездия, соответствующие нынешним названиям: Медведицы, Ориона, Плеяд.</note> и тайники юга;

Амос 9:6ранг 9

Он устроил горние чертоги Свои на небесах и свод Свой утвердил на земле, призывает воды морские, и изливает их по лицу земли; Господь имя Ему.

Псалтирь 104:20ранг 7

Послал царь, и разрешил его владетель народов и освободил его;

Амос 8:9ранг 7

И будет в тот день, говорит Господь Бог: произведу закат солнца в полдень и омрачу землю среди светлого дня.

Псалтирь 105:28ранг 4

Они прилепились к Ваалфегору и ели жертвы бездушным,

Иов 12:22ранг 4

открывает глубокое из среды тьмы и выводит на свет тень смертную;

Иов 38:34ранг 3

Можешь ли возвысить голос твой к облакам, чтобы вода в обилии покрыла тебя?

Исаия 59:10ранг 3

Осязаем, как слепые стену, и, как без глаз, ходим ощупью; спотыкаемся в полдень, как в сумерки, между живыми - как мертвые.

Иов 37:13ранг 3

Он повелевает им идти или для наказания, или в благоволение, или для помилования.

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