Разбор

Исход 5:14

Понятный разбор этого стиха. Читать главу →

А надзирателей из сынов Израилевых, которых поставили над ними приставники фараоновы, били, говоря: почему вы вчера и сегодня не изготовляете урочного числа кирпичей, как было до сих пор?

Комментарии

Выдержки из изданных комментариев — чтобы опереться на надёжное прочтение.

Keil-Delitzsch Old Testament Commentaryст. 14

As the Israelites could not do the work appointed them, their overlookers were beaten by the Egyptian bailiffs; and when they complained to the king of this treatment, they were repulsed with harshness, and told "Ye are idle, idle; therefore ye say, Let us go and sacrifice to Jehovah." עמּך וחטאת: "and thy people sin;" i.e., not "thy people (the Israelites) must be sinners," which might be the meaning of חטא according to Gen 43:9, but "thy (Egyptian) people sin." "Thy people" must be understood as applying to the Egyptians, on account of the antithesis to "thy servants," which not only refers to the Israelitish overlookers, but includes all the Israelites, especially in the first clause. חטאת is an unusual feminine form, for חטאה (vid., Gen 33:11); and עם is construed as a feminine, as in Jdg 18:7 and Jer 8:5.

Открыть источник ↗
Matthew Henry Bible Commentaryст. 14

Moses and Aaron are here dealing with Pharaoh, to get leave of him to go and worship in the wilderness. I. They demand leave in the name of God (Exo 5:1), and he answers their demand with a defiance of God (Exo 5:2). II. They beg leave in the name of Israel (Exo 5:3), and he answers their request with further orders to oppress Israel (Exo 5:4-9). These cruel orders were, 1. Executed by the task-masters (Exo 5:10-14). 2. Complained of to Pharaoh, but in vain (Exo 5:15-19). 3. Complained of by the people to Moses (Exo 5:20, Exo 5:21), and by him to God (Exo 5:22, Exo 5:23).

Открыть источник ↗

Язык оригинала

Еврейские и греческие слова за этим отрывком, с номерами Стронга — из openscriptures (CC BY-SA).

Strong's Concordanceст. 14

שֹׁטֵר (shôṭêr, H7860) — properly, a scribe, i.e. (by analogy or implication) an official superintendent or… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings נָגַשׂ (nâgas, H5065) — to drive (an animal, a workman, a debtor, an army); by implication, to tax, harass,… שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) אָמַר (ʼâmar, H559) — to say (used with great latitude) כָּלָה (kâlâh, H3615) — to end, whether intransitive (to cease, be finished, perish) or transitived (to complete,… חֹק (chôq, H2706) — an enactment; hence, an appointment (of time, space, quantity, labor or usage) לָבַן (lâban, H3835) — to be (or become) white; to make bricks תְּמוֹל (tᵉmôwl, H8543) — properly, ago, i.e. a (short or long) time since; especially yesterday, or day before… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… שִׁלְשׁוֹם (shilshôwm, H8032) — trebly, i.e. (in time) day before yesterday

Открыть источник ↗

Ваши размышления