Осия 10:9

After the threatening of punishment has thus been extended in Hos 10:8, even to the utter ruin of the kingdom, the prophet returns in Hos 10:9 to the earlier times, for the purpose of exhibiting in a new form and deeply rooted sinfulness of the people, and then, under cover of an appeal to them to return to righteousness, depicting still further the time of visitation, and (in Hos 10:14, Hos 10:15) predicting with still greater clearness the destruction of the kingdom and the overthrow of the monarchy. Hos 10:9. "Since the days of Gibeah hast thou sinned, O Israel: there have they remained: the war against the sons of wickedness did not overtake them at Gibeah. Hos 10:10. According to my desire shall I chastise them; and nations will be gathered together against them, to bind them to their two transgressions." Just as in Hos 9:9, the days of Gibeah, i.e., the days when that ruthless crime was committed at Gibeah upon the concubine of the Levite, are mentioned as a time of deep corruption; so are those days described in the present passage as the commencement of Israel's sin. For it is as obvious that מיממי is not to be understood in a comparative sense, as it is that the days of Gibeah are not to be taken as referring to the choice of Saul, who sprang from Gibeah, to be their king (Chald.). The following words, שׁם עמדוּ גגו, which are very difficult, and have been variously explained, do not describe the conduct of Israel in those days; for, in the first place, the statement that the war did not overtake them is by no means in harmony with this, since the other tribes avenged that crime so severely that the tribe of Benjamin was almost exterminated; and secondly, the suffix attached to תּשּׂיגם evidently refers to the same persons as that appended to אסּ'רם in Hos 9:10…

Here, I. They are put in mind of the sins of their fathers and predecessors, for which God would now reckon with them. It was told them (Hos 9:9) that they had corrupted themselves, as in the days of Gibeah, and here (Hos 10:9), O Israel! thou hast sinned from the days of Gibeah. Not only the wickedness that was committed in that age is revived in this, and reacted, a copy from that original, but the wickedness that was committed in that age has been continued in a constant series and succession through all the intervening ages down to this; so that the measure of iniquity had been long in filling; and still there had been made additions to it. Or, "Thou has sinned more than in the days of Gibeah" (so it may be read); "the sins of this age exceed those of the worst of former ages. The case was bad then, for there they stood; the criminals stood in their own defence, and the tribes of Israel, who undertook to chastise them for their wickedness, were at a stand, when both in the first and in the second battle the malefactors were the victors; and the battle in Gibeah against the children of iniquity did not overtake them till the third engagement, and then did not overtake them all, for 600 made their escape. But thy sin is worse than theirs, and therefore thou canst not expect but that the battle against the children of iniquity should overtake thee, and overcome thee." II. They have warning given them, fair warning, of the judgments of God that were coming upon them, Hos 10:10. God had hitherto pitied and spared them. Though they had been very provoking, he had a mind to try whether they would be wrought upon by patience and forbearance; but now, "It is in my desire that I should chastise them; it is what I have a purpose of and will take pleasure in." He will rejoice o…

10:9-10 The horrible events at Gibeah (Judg 19–21) set the pattern of sin for the people of the northern kingdom of Israel (see Hos 9:9). God’s punishment was that they would be overwhelmingly defeated in war, just as in the time of the judges (see Judg 2:10-15).