Даниил 5:2

Belshazzar's Feast and the Handwriting of God The Chaldean king Belshazzar made a feast to his chief officers, at which in drunken arrogance, by a desecration of the sacred vessels which Nebuchadnezzar had carried away from the temple at Jerusalem, he derided the God of Israel (Dan 5:1-4). Then he suddenly saw the finger of a hand writing on the wall of the guest-chamber, at which he was agitated by violent terror, and commanded that the wise men should be sent for, that they might read and interpret to him the writing; and when they were not able to do this, he became pale with alarm (Dan 5:5-9). Then the queen informed him of Daniel, who would be able to interpret the writing (Dan 5:10-12). Daniel, being immediately brought in, declared himself ready to read and interpret the writing; but first he reminded the king of his sin in that he did not take warning from the divine chastisement which had visited king Nebuchadnezzar (Daniel 4), but offended the Most High God by desecrating the holy vessels of His temple (Dan 5:13, Dan 5:14). He then interpreted to him the writing, showing the king that God had announced to him by means of it the end of his reign, and the transference of the kingdom to the Medes and Persians (Dan 5:25-28). Daniel was thereupon raised to honour by Belshazzar, who was, however, in that same night put to death (Dan 5:29, Dan 5:30). This narrative presents historical difficulties, for a Chaldean king by the name of Belshazzar is nowhere else mentioned, except in the passage in Baruch 1:11f., which is dependent on this chapter of Daniel; and the judgment here announced to him, the occurrence of which is in part mentioned in Dan 5:30, and in part set forth in Dan 6:1 (Dan 5:31), does not appear to harmonize with the extra-biblical information which we…

The destruction of the kingdom of Babylon had been long and often foretold when it was at a distance; in this chapter we have it accomplished, and a prediction of it the very same night that it was accomplished. Belshazzar now reigned in Babylon; some compute he had reigned seventeen years, others but three; we have here the story of his exit and the period of his kingdom. We must know that about two years before this Cyrus king of Persia, a growing monarch, came against Babylon with a great army; Belshazzar met him, fought him, and was routed by him in a pitched battle. He and his scattered forces retired into the city, where Cyrus besieged them. They were very secure, because the river Euphrates was their bulwark, and they had twenty years; provision in the city; but in the second year of the siege he took it, as is here related. We have in this chapter, I. The riotous, idolatrous, sacrilegious feast which Belshazzar made, in which he filled up the measure of his iniquity (Dan 5:1-4). II. The alarm given him in the midst of his jollity by a hand-writing on the wall, which none of his wise men could read or tell him the meaning of (Dan 5:5-9). III. The interpretation of the mystical characters by Daniel, who was at length brought in to him, and dealt plainly with him, and showed him his doom written (v. 10-28). IV. The immediate accomplishment of the interpretation in the slaying of the king and seizing of the kingdom (Dan 5:30, Dan 5:31).

5:2-4 The gold and silver cups from the Temple in Jerusalem had been taken into captivity along with the people (1:2), but previous Babylonian kings had not defiled them. They were eventually returned to Jerusalem (Ezra 1:7-11). • predecessor (literally father): Belshazzar was the oldest son of Nabonidus; his relationship with Nebuchadnezzar is uncertain. • While they drank from them they praised their idols: If Belshazzar had ever known of the honor Nebuchadnezzar had shown toward the Most High God decades earlier (Dan 4:34-37), he had long forgotten it. Two ancient Greek historians, Herodotus and Xenophon, record the all-night festivities, dancing, and excessive drinking that took place as the city was taken by Persia.