Иезекииль 41:1

The Inner Space of the Temple (see Plate III B and C) Eze 41:1. And he led me into the temple, and measured the pillars, six cubits breadth on this side and six cubits breadth on that side, with regard to the breadth of the tent. Eze 41:2. And the breadth of the door was ten cubits; and the shoulders of the door, five cubits on this side, and five cubits on that: and he measured its length, forty cubits; and the breadth, twenty cubits. Eze 41:3. And he went within the measured the pillar of the door, two cubits; and the door, six cubits; and the breadth of the door, seven cubits. Eze 41:4. And he measured its length, twenty cubits; and the breadth, twenty cubits, toward the temple; and said to me, This is the holy of holies. - Eze 41:1 and Eze 41:2 give the measurements of the holy place. היכל is used here in the more restricted sense for the nave of the temple, the holy place (B), without the porch and the holy of holies (cf. Kg1 6:17). The measuring commences with the front (eastern) wall, in which there was the entrance door. This wall had pillars (e e) of six cubits breadth on either side (on the right hand and the left), and between the pillars a door (d) ten cubits broad, with door-shoulders (e e) of five cubits on this side and that (Eze 41:2). These measurements (6 + 6 + 10 + 5 + 5) yield for the front wall a total breadth of thirty-two cubits. This agrees with the measurements which follow: twenty cubits, the (internal) breadth of the holy place, and six cubits the thickness of the wall (e) on either side (Eze 41:5). The only remaining difficulty is in the very obscure words appended, רחב האהל, in which Ewald and Hitzig propose to alter האהל into האיל otni האהל re, because the lxx have substituted τοῦ αἰλάμ, but without making any improvement, as האיל is sti…

We are still attending a prophet that is under the guidance of an angel, and therefore attend with reverence, though we are often at a loss to know both what this is and what it is to us. Observe here, 1. After the prophet had observed the courts he was at length brought to the temple, Eze 41:1. If we diligently attend to the instructions given us in the plainer parts of religion, and profit by them, we shall be led further into an acquaintance with the mysteries of the kingdom of heaven. Those that are willing to dwell in God's courts shall at length be brought into his temple. Ezekiel was himself a priest, but by the iniquity and calamity of the times was cut short of his birthright privilege of ministering in the temple; but God makes up the loss to him by introducing him into this prophetical, evangelical, celestial temple, and employing him to transmit a description of it to the church, in which he was dignified above all the rest of his order. 2. When our Lord Jesus spoke of the destroying of this temple, which his hearers understood of this second temple of Jerusalem, he spoke of the temple of his body (Joh 2:19, Joh 2:21); and with good reason might he speak so ambiguously when Ezekiel's vision had a joint respect to them both together, including also his mystical body the church, which is called the house of God (Ti1 3:15), and all the members of that body, which are living temples, in which the Spirit dwells. 3. The very posts of this temple, the door-posts, were as far one from the other, and consequently the door was as wide, as the whole breadth of the tabernacle of Moses (Eze 41:1), namely, twelve cubits, Exo 26:16, Exo 26:22, Exo 26:25. In comparison with what had been under the law we may say, Wide is the gate which leads into the church, the ceremonial…

41:1-2 The Temple walls were 10½ feet thick, but here the gates could be replaced by a doorway because only the priests would have access to the surrounding inner court. The sanctuary was the most important space in the new Temple, so it is described in the most detail and with the most precise measurements.