Иезекииль 36:26

A new heart also will I give you - I will change the whole of your infected nature; and give you new appetites, new passions; or, at least, the old ones purified and refined. The heart is generally understood to mean all the affections and passions. And a new spirit will I put within you - I will renew your minds, also enlighten your understanding, correct your judgment, and refine your will, so that you shall have a new spirit to actuate your new heart. I will take away the stony heart - That heart that is hard, impenetrable, and cold; the affections and passions that are unyielding, frozen to good, unaffected by heavenly things; that are slow to credit the words of God. I will entirely remove this heart: it is the opposite to that which I have promised you; and you cannot have the new heart and the old heart at the same time. And I will give you a heart of flesh - One that can feel, and that can enjoy; that can feel love to God and to all men, and be a proper habitation for the living God.

new heart--mind and will. spirit--motive and principle of action. stony heart--unimpressible in serious things; like the "stony ground" (Mat 13:5, Mat 13:20), unfit for receiving the good seed so as to bring forth fruit. heart of flesh--not "carnal" in opposition to "spiritual"; but impressible and docile, fit for receiving the good seed. In Eze 18:31 they are commanded, "Make you a new heart, and a new spirit." Here God says, "A new heart will I give you, and a new spirit will I put within you." Thus the responsibility of man, and the sovereign grace of God, are shown to be coexistent. Man cannot make himself a new heart unless God gives it (Phi 2:12-13).

A new heart also will I give you, and a new spirit will I put within you,.... A "new heart" and a "new spirit" are one and the same; that is, a renewed one; renewed by the Spirit and grace of God; in which a new principle of life is put; new light is infused; a new will, filled with new purposes and resolutions; where new affections are placed, and new desires are formed; and where there are new delights and joys, as well as new sorrows and troubles; the same which in the New Testament is called the "new man", and the new creature, Eph 4:24. The Targum paraphrases it, "a heart fearing, and a spirit fearing;'' where the true fear of God is, a truly gracious heart; and which is purely the gift of God, and is the fruit of his rich grace, abundant mercy, and great love: and I will take away the stony heart out of your flesh; the Targum is, "and I will break the heart of the wicked, which is hard as a stone;'' this is a heart hardened by sin, and confirmed in it; destitute of spiritual life and motion; senseless and stupid, stubborn and inflexible; on which no impressions are made; and which remains hard and impenitent: now this is in "the flesh", in corrupt nature; and this hardness of heart is natural to men; and all who have it are after the flesh, or are carnal; and it requires omnipotence to remove it; it cannot be taken out by men of themselves: nor by ministers of the word; nor by the bare mercies and judgments of God; but by the powerful and efficacious grace of God; giving repentance unto life; working faith in the soul, to look to a crucified Christ; and shedding abroad the love of God in the heart, which softens and melts it; all which is done by the Spirit, and frequently by means of the word. This is interpreted, in the Talmud (n), of the evil imagination, or co…

We have done with Mount Seir, and left it desolate, and likely to continue so, and must now turn ourselves, with the prophet, to the mountains of Israel, which we find desolate too, but hope before we have done with the chapter to leave in better plight. Here are two distinct prophecies in this chapter: - I. Here is one that seems chiefly to relate to the temporal estate of the Jews, wherein their present deplorable condition is described and the triumphs of their neighbours in it; but it is promised that their grievances shall be all redressed and that in due time they shall be settled again in their own land, in the midst of peace and plenty (Eze 36:1-15). II. Here is another that seems chiefly to concern their spiritual estate, wherein they are reminded of their former sins and God's judgments upon them, to humble them for their sins and under God's mighty hand (Eze 36:16-20). But it is promised, 1. That God would glorify himself in showing mercy to them (Eze 36:21-24). 2. That he would sanctify them, by giving them his grace and fitting them for his service; and this for his own name's sake and in answer to their prayers (Eze 36:25-38).

36:26 The Lord’s renewal of his people was not merely an outward cleansing; the Lord would give Israel a new heart and a new spirit (11:19; 18:31). The heart and spirit are the sources of the thoughts and will that underlie action. Their stony, stubborn heart would now become a tender, responsive heart, ready to serve the Lord. The spirit of rebellion would be replaced with a spirit of obedience.