Плач Иеремии 1:6
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И отошло от дщери Сиона все ее великолепие; князья ее - как олени, не находящие пажити; обессиленные они пошли вперед погонщика.
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Sorrow and Wailing over the Fall of Jerusalem and Judah (Note: Keil has attempted, in his German translation of this and the next three chapters, to reproduce something of the alphabetic acrosticism of the original (see above, p. 466); but he has frequently been compelled, in consequence, to give something else than a faithful reproduction of the Hebrew. It will be observed that his example has not been followed here; but his peculiar renderings have generally been given, except where these peculiarities were evidently caused by the self-imposed restraint now mentioned. He himself confesses, in two passages omitted from the present translation (pp. 591 and 600 of the German original), that for the sake of reproducing the alphabeticism, he has been forced to deviate from a strict translation of the ideas presented in the Hebrew. - Tr.) 1 Alas! how she sits alone, the city that was full of people! She has become like a widow, that was great among the nations; The princess among provinces has become a vassal. 2 She weeps bitterly through the night, and her tears are upon her cheek; She has no comforter out of all her lovers: All her friends have deceived her; they have become enemies to her. 3 Judah is taken captive out of affliction, and out of much servitude; She sitteth among the nations, she hath found no rest; All those who pursued her overtook her in the midst of her distresses. 4 The ways of Zion mourn, for want of those who went up to the appointed feast; All her gates are waste; her priests sigh; Her virgins are sad, and she herself is in bitterness. 5 Her enemies have become supreme; those who hate her are at ease; For Jahveh hath afflicted her because of the multitude of her transgressions: Her young children have gone into captivity before the oppressor. 6 And…
Открыть источник ↗We have here the first alphabet of this lamentation, twenty-two stanzas, in which the miseries of Jerusalem are bitterly bewailed and her present deplorable condition is aggravated by comparing it with her former prosperous state; all along, sin is acknowledged and complained of as the procuring cause of all these miseries; and God is appealed to for justice against their enemies and applied to for compassion towards them. The chapter is all of a piece, and the several remonstrances are interwoven; but here is, I. A complaint made to God of their calamities, and his compassionate consideration desired (Lam 1:1-11). II. The same complaint made to their friends, and their compassionate consideration desired (Lam 1:12-17). III. An appeal to God and his righteousness concerning it (Lam 1:18-22), in which he is justified in their affliction and is humbly solicited to justify himself in their deliverance.
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А что до тебя, сын человеческий, то в тот день, когда Я возьму у них украшение славы их, утеху очей их и отраду души их, сыновей их и дочерей их, -
Как бы мог один преследовать тысячу и двое прогонять тьму, если бы Заступник их не предал их, и Господь не отдал их!
и сожег дом Господень, и дом царя, и все домы в Иерусалиме, и все домы большие сожег огнем.
ибо Ты, Господи, высок над всею землею, превознесен над всеми богами.
Как сделалась блудницею верная столица, исполненная правосудия! Правда обитала в ней, а теперь - убийцы.
когда приходил к нему пророк Нафан, после того, как Давид вошел к Вирсавии.
скажи дому Израилеву: так говорит Господь Бог: вот, Я отдам на поругание святилище Мое, опору силы вашей, утеху очей ваших и отраду души вашей, а сыновья ваши и дочери ваши, которых вы оставили, падут от меча.
А Седекии выколол глаза и велел оковать его медными оковами; и отвел его царь Вавилонский в Вавилон и посадил его в дом стражи до дня смерти его.
Скажи царю и царице: смиритесь, сядьте пониже, ибо упал с головы вашей венец славы вашей.
Города будут взяты, и крепости завоеваны, и сердце храбрых Моавитян будет в тот день, как сердце женщины, мучимой родами.