Иеремия 5:10

In spite of the feeling of security fostered by the false prophets, the Lord will make good His word, and cause the land and kingdom to be laid waste by a barbarous people. - Jer 5:10. "Go ye up upon her walls, and destroy, but make not a full end: tear away her tendrils; for they are not Jahveh's. Jer 5:11. For faithless to me is the house of Israel become and the house of Judah, saith Jahveh. Jer 5:12. They deny Jahveh, and say, He is not; and evil shall not come upon us, and sword and famine we shall not see. Jer 5:13. And the prophets shall become wind, and he that speaketh is not in them: so may it happen unto them. Jer 5:14. Therefore thus saith Jahveh the God of hosts: Because ye speak this word, behold, I make my words in thy mouth fire, and this people wood, and it shall devour them. Jer 5:15. Behold, I bring upon you a nation from far, house of Israel, saith Jahveh, a people that is strong, a people that is from of old, a people whose speech thou knowest not, and understandest not what it saith. Jer 5:16. Its quiver is as an open grave, they are all mighty men. Jer 5:17. It shall eat up thy harvest and thy bread; they shall eat up thy sons and thy daughters; it shall eat up thy flocks and thy cattle, eat up thy vine and thy fig-tree; it shall break down thy fenced cities, wherein thou trustest, with the sword. Jer 5:18. But yet in those days, saith Jahveh, I will not make a full end with you." To give emphasis to the threat, that the Lord will avenge Himself on such a people, we have immediately following, in Jer 5:10, the summons given to the enemy to subdue the land.עלוּ בשׁרותיה is variously explained. The old translators took שׁרות to mean walls; but the second clause, tear away the tendrils, seems not to suit this well. And then this word occurs but once…

We may observe in these verses, as before, I. The sin of this people, upon which the commission signed against them is grounded. God disowns them and dooms them to destruction, Jer 5:10. But is there not a cause? Yes; for, 1. They have deserted the law of God (Jer 5:11): The house of Israel and the house of Judah, though at variance with one another, yet both agreed to deal very treacherously against God. They forsook the worship of him, and therein violated their covenants with him; they revolted from him, and played the hypocrite with him. 2. They have defied the judgments of God and given the lie to his threatenings in the mouth of his prophets, Jer 5:12, Jer 5:13. They were often told that evil would certainly come upon them; they must expect some desolating judgment, sword or famine; but they were secure and said, We shall have peace, though we go on. For, (1.) They did not fear what God is. They belied him, and confronted the dictates even of natural light concerning him; for they said, "It is not he, that is, he is not such a one as we have been made to believe he is; he does not see, or not regard, or will not require it; and therefore no evil shall come upon us." Multitudes are ruined by being made to believe that God will not be so strict with them as his word says he will; nay, by this artifice Satan undid us all: You shall not surely die. So here: Neither shall we see sword nor famine. Vain hopes of impunity are the deceitful support of all impiety. (2.) They did not fear what God said. The prophets gave them fair warning, but they turned it off with a jest: "They do but talk so, because it is their trade; they are words of course, and words are but wind. It is not the word of the Lord that is in them; it is only the language of their melancholy fancy or the…

5:10-13 The Lord delivered a decree to destroy Judah’s vineyards, which probably represented Judah itself (see Isa 5:1-7; 27:2-6). The people were ignoring the Lord. They did not belong to him as his children, and he could not overlook the treachery of their love for idols (Jer 3:6; 4:27; 7:27).