Иеремия 4:19

Grief at the desolation of the land the infatuation of the people. - Jer 4:19. "My bowels, my bowels! I am pained! the chambers of my heart - my heart rages within me! I cannot hold my peace! for thou hearest (the) sound of the trumpet, my soul, (the) war-cry. Jer 4:20. Destruction upon destruction is called; for spoiled is the whole land; suddenly are my tents spoiled, my curtains in a moment. Jer 4:21. How long shall I see (the) standard, hear (the) sound of the trumpet? Jer 4:22. For my people is foolish, me they know not; senseless children are they, and without understanding; wise are they to do evil, but to do good they know not. Jer 4:23. I look on the earth, and, lo, it is waste and void; and towards the heavens, and there is no light in them. Jer 4:24. I look on the mountains, and, lo, they tremble, and all the hills totter. Jer 4:25. I look, and, lo, no man is there, and all the fowls of the heavens are fled. Jer 4:26. I look, and, lo, Carmel is the wilderness, and all the cities thereof are destroyed before Jahveh, before the heath of His anger." To express the misery which the approaching siege of Jerusalem and the cities of Judah is about to bring, the prophet breaks forth into lamentation, Jer 4:19-21. It is a much debated question, whether the prophet is the speaker, as the Chald. has taken it, i.e., whether Jeremiah is uttering his own (subjective) feelings, or whether the people is brought before us speaking, as Grot., Schnur., Hitz., Ew. believe. The answer is this: the prophet certainly is expressing his personal feelings regarding the nearing catastrophe, but in doing so he lends words to the grief which all the godly will feel. The lament of Jer 4:20, suddenly are my tents spoiled, is unquestionably the lament not of the prophet as an individual, bu…

The prophet is here in an agony, and cries out like one upon the rack of pain with some acute distemper, or as a woman in travail. The expressions are very pathetic and moving, enough to melt a heart of stone into compassion: My bowels! my bowels! I am pained at my very heart; and yet well, and in health himself, and nothing ails him. Note, A good man, in such a bad world as this is, cannot but be a man of sorrows. My heart makes a noise in me, through the tumult of my spirits, and I cannot hold my peace. Note, The grievance and the grief sometimes may be such that the most prudent patient man cannot forbear complaining. Now, what is the matter? What is it that puts the good man into such agitation? It is not for himself, or any affliction in his family that he grieves thus; but it is purely upon the public account, it is his people's case that he lays to heart thus. I. They are very sinful and will not be reformed, Jer 4:22. These are the words of God himself, for so the prophet chose to give this character of the people, rather than in his own words, or as from himself: My people are foolish. God calls them his people, though they are foolish. They have cast him off, but he has not cast them off, Rom 11:1. "They are my people, whom I have been in covenant with, and still have mercy in store for. They are foolish, for they have not known me." Note, Those are foolish indeed that have not known God, especially that call themselves his people, and have the advantages of coming into acquaintance with him, and yet have not known him. They are sottish children, stupid and senseless, and have no understanding. They cannot distinguish between truth and falsehood, good and evil; they cannot discern the mind of God either in his word or in his providence; they do not understand…

4:19-21 When Jeremiah heard . . . trumpets and the battle cries of the invaders who brought desolation, he realized that his own family and other people he knew were being killed or left homeless. Jeremiah could not escape the effects of God’s judgment even though he was faithfully serving the Lord (9:1, 19; 10:19-20; 20:9; 2 Kgs 25:11; 2 Chr 36:20; Ps 42:7; Isa 15:5; 16:11; 21:3; 22:4; Ezek 7:26).