Иеремия 48:9
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Дайте крылья Моаву, чтобы он мог улететь; города его будут пустынею, потому что некому будет жить в них.
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Moab is laid waste, and its inhabitants carried captive. - Jer 48:9. "Give pinions to Moab, for he will flee and get away, and his cities shall become a waste, with no one dwelling in them. Jer 48:10. Cursed is he that doeth the work of Jahveh negligently, and cursed is he that restraineth his sword from blood. Jer 48:11. Moab hath been at ease from his youth, and lay still upon his lees; he was not poured out from vessel to vessel, neither hath he gone into captivity, therefore his taste hath remained in him, and his smell hath not changed. Jer 48:12. Therefore, behold, days come, saith Jahveh, when I will send to him those who pour out, and they shall pour him out; and they shall empty his vessels, and break their bottles. Jer 48:13. And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel their confidence. Jer 48:14. How can ye say, We are mighty, and men of valour for the war? Jer 48:15. Moab is laid waste, and people ascend into his cities, and the choice of his young men go down to the slaughter, saith the King, whose name is Jahveh of hosts." The devastation will come so suddenly, that Moab, in order to escape it, uses wings for enabling him to flee from it. The request "give" is not ironical, but a mere rhetorical employment of the idea that wings would be necessary in order to escape. ציץ, which elsewhere means a flower, here signifies wings or waving plumes, as in the Targum on Psa 139:9, and in the Rabbinical writings. נצא, written with א for the sake of obtaining similarity of sound, stands for נצה = נצץ, to flee. Jer 48:10-12 The devastation is a work of the Lord, and those who execute it must carry out the divine decree, so that they may not bring the curse upon themselves. The first clause is taken quite generally: the more exact…
Открыть источник ↗Moab is next set to the bar before Jeremiah the prophet, whom God has constituted judge over nations and kingdoms, from his mouth to receive its doom. Isaiah's predictions concerning Moab had had their accomplishment (we had the predictions Isa 15:1-9 and Isa 16:1-14 and the like Amo 2:1), and they were fulfilled when the Assyrians, under Salmanassar, invaded and distressed Moab. But this is a prophecy of the desolations of Moab by the Chaldeans, which were accomplished under Nebuzaradan, about five years after he had destroyed Jerusalem. Here is, I. The destruction foretold, that it should be great and general, should extend itself to all parts of the country (Jer 48:1-6, Jer 48:8, and again Jer 48:21-25, Jer 48:34), that spoilers should come upon them and force some to flee (Jer 48:9), should carry many into captivity (Jer 48:12, Jer 48:46), that the enemy should come shortly (Jer 48:16), come swiftly and surprise them (Jer 48:40, Jer 48:41), that he should make thorough work (Jer 48:10) and lay the country quite waste, though it was very strong (Jer 48:14, Jer 48:15), that there should be no escaping (Jer 48:42, Jer 48:45), that this should force them to quit their idols (Jer 48:13, Jer 48:35) and put an end to all their joy (Jer 48:33, Jer 48:34), that their neighbours shall lament them (Jer 48:17-19) and the prophet himself does (Jer 48:31, Jer 48:36, etc.). II. The causes of this destruction assigned; it was sin that brought this ruin upon them, their pride, and security, and carnal confidence (Jer 48:7, Jer 48:11, Jer 48:14, Jer 48:29), and their contempt of and enmity to God and his people (Jer 48:26, Jer 48:27, Jer 48:30). III. A promise of the restoration of Moab (v. 48).
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Начальнику хора. На восьмиструнном. Псалом Давида.
Оставьте города и живите на скалах, жители Моава, и будьте как голуби, которые делают гнезда во входе в пещеру.
ибо блуждающей птице, выброшенной из гнезда, будут подобны дочери Моава у бродов Арнонских.
Посему, живу Я! говорит Господь Саваоф, Бог Израилев: Моав будет, как Содом, и сыны Аммона будут, как Гоморра, достоянием крапивы, соляною рытвиною, пустынею навеки; остаток народа Моего возьмет их в добычу, и уцелевшие из людей Моих получат их в наследие.
Готовь себе нужное для переселения, дочь - жительница Египта, ибо Ноф будет опустошен, разорен, останется без жителя.
И даны были жене два крыла большого орла, чтобы она летела в пустыню в свое место от лица змия и там питалась в продолжение времени, времен и полвремени.
Всякий день извращают слова мои; все помышления их обо мне - на зло: