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Иеремия 25:3

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от тринадцатого года Иосии, сына Амонова, царя Иудейского, до сего дня, вот уже двадцать три года, было ко мне слово Господне, и я с раннего утра говорил вам, - и вы не слушали.

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Jamieson-Fausset-Brownст. 3

From the thirteenth year of Josiah, in which Jeremiah began to prophesy (Jer 1:1), to the end of Josiah's reign, was nineteen years (Kg2 22:1) of Jehoahaz' reign, with the not quite complete four years of Jehoiakim (Jer 25:1), added to the nineteen years, make up twenty-three years in all.

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John Gill Bible Commentaryст. 3

From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day,.... The year in which Jeremiah began to prophesy, Jer 1:2; (that is, the three and twentieth year); for Josiah reigned one and thirty years; so that Jeremiah prophesied nineteen years in his reign; and now it was the fourth of Jehoiakim's, which make twenty three years; so long the prophet had been prophesying to this people: the word of the Lord hath come unto me; from time to time, during that space of twenty three years; and which he diligently, constantly, and faithfully delivered unto them; as follows: and I have spoken unto you, rising early and speaking: as soon as ever he had a word from the Lord, he brought it to them, and took the most proper and seasonable time to inculcate it to them; in the morning, and after, he had had a vision or dream in the night from the Lord; but ye have not hearkened; they took no notice of it; turned a deaf ear to it; however, did not obey or act as they were directed and exhorted to.

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Keil-Delitzsch Old Testament Commentaryст. 3

The seventy years' Chaldean bondage of Judah and the peoples. - Jer 25:3. "From the thirteenth year of Josiah, son of Amon king of Judah, unto this day, these three and twenty years, came the word of Jahveh to me, and I spake to you, from early morn onwards speaking, but ye hearkened not. Jer 25:4. And Jahveh sent to you all His servants, the prophets, from early morning on sending them, but ye hearkened not, and inclined not your ear to hear. Jer 25:5. They said: Turn ye now each from his evil way and from the evil of your doings, so shall ye abide in the land which Jahveh hath given to your fathers from everlasting to everlasting. Jer 25:6. And go not after other gods, to serve them and to worship them, that ye provoke me not with the work of your hands, and that I do you no evil. Jer 25:7. But ye hearkened not to me, to provoke me by the work of your hands, to your own hurt. Jer 25:8. Therefore thus hath said Jahveh of hosts: Because ye have not heard my words, Jer 25:9. Behold, I send and take all the families of the north, saith Jahveh, and to Nebuchadrezzar my servant (I send), and bring them upon this land, and upon its inhabitants, and upon all these peoples round about, and ban them, and make them an astonishment and a derision and everlasting desolations, Jer 25:10. And destroy from among them the voice of the bridegroom and the voice of the bride, the sound of the mill and the light of the lamp. Jer 25:11. And this land shall become a desert, a desolation, and these peoples shall serve the king of Babylon seventy years." The very beginning of this discourse points to the great crisis in the fortunes of Judah. Jeremiah recalls into the memory of the people not merely the whole time of his own labours hitherto, but also the labours of many other prophets, who,…

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Matthew Henry Bible Commentaryст. 3

The prophecy of this chapter bears date some time before those prophecies in the chapters next foregoing, for they are not placed in the exact order of time in which they were delivered. This is dated in the first year of Nebuchadrezzar, that remarkable year when the sword of the Lord began to be drawn and furbished. Here is, I. A review of the prophecies that had been delivered to Judah and Jerusalem for many years past, by Jeremiah himself and other prophets, with the little regard given to them and the little success of them (Jer 25:1-7). II. A very express threatening of the destruction of Judah and Jerusalem, by the king of Babylon, for their contempt of God, and their continuance in sin (Jer 25:8-11), to which is annexed a promise of their deliverance out of their captivity in Babylon, after 70 years (Jer 25:12-14). III. A prediction of the devastation of divers other nations about, by Nebuchadrezzar, represented by a "cup of fury" put into their hands (Jer 25:15-28), by a sword sent among them (Jer 25:29-33), and a desolation made among the shepherds and their flocks and pastures (Jer 25:34-38); so that we have here judgment beginning at the house of God, but not ending there.

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Tyndale Open Study Notesст. 3

25:3 Jeremiah’s ministry began in 627 BC.

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Еврейские и греческие слова за этим отрывком, с номерами Стронга — из openscriptures (CC BY-SA).

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Иеремия 11:7ранг 7

Ибо отцов ваших Я увещевал постоянно с того дня, как вывел их из земли Египетской, до сего дня; увещевал их с раннего утра, говоря: "слушайтесь гласа Моего".

Иеремия 1:2ранг 7

к которому было слово Господне во дни Иосии, сына Амонова, царя Иудейского, в тринадцатый год царствования его,

Иеремия 26:5ранг 7

чтобы внимать словам рабов Моих, пророков, которых Я посылаю к вам, посылаю с раннего утра, и которых вы не слушаете, -

Иеремия 7:13ранг 6

И ныне, так как вы делаете все эти дела, говорит Господь, и Я говорил вам с раннего утра, а вы не слушали, и звал вас, а вы не отвечали, -

2-я Паралипоменон 34:3ранг 5

В восьмой год царствования своего, будучи еще отроком, он начал прибегать к Богу Давида, отца своего, а в двенадцатый год начал очищать Иудею и Иерусалим от высот и посвященных дерев и от резных и литых кумиров.

2-я Паралипоменон 34:8ранг 5

В восемнадцатый год царствования своего, по очищении земли и дома Божия, он послал Шафана, сына Ацалии, и Маасею градоначальника, и Иоаха, сына Иоахазова, дееписателя, возобновить дом Господа Бога своего.

Иеремия 29:19ранг 5

за то, что они не слушали слов Моих, говорит Господь, с которыми Я посылал к ним рабов Моих, пророков, посылал с раннего утра, но они не слушали, говорит Господь.

2-е Тимофею 4:2ранг 4

проповедуй слово, настой во время и не во время, обличай, запрещай, увещевай со всяким долготерпением и назиданием.

От Иоанна 8:2ранг 2

А утром опять пришел в храм, и весь народ шел к Нему. Он сел и учил их.

Бытие 22:3ранг 2

Авраам встал рано утром, оседлал осла своего, взял с собою двоих из отроков своих и Исаака, сына своего; наколол дров для всесожжения, и встав пошел на место, о котором сказал ему Бог.

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