Иеремия 22:1

The king is warned against injustice, and the violent oppression of the poor and defenceless. - Jer 22:1. "Thus said Jahveh: Go down to the house of the king of Judah and speak there this word, Jer 22:2. And say: Hear the word of Jahveh, thou king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people, that go in by these gates. Jer 22:3. Thus hath Jahveh said: Do ye right and justice, and save the despoiled out of the hand of the oppressor; to stranger, orphan, and widow do no wrong, no violence; and innocent blood shed not in this place. Jer 22:4. For if ye will do this word indeed, then by the gates of this place there shall come in kings that sit upon the throne of David, riding in chariots and on horses, he, and his servants, and his people. Jer 22:5. But if ye hearken not to these words, by myself have I sworn, saith Jahve, that this house shall become a desolation. Jer 22:6. For thus hath Jahveh said concerning the house of the king of Judah: A Gilead art thou to me, a head of Lebanon; surely I will make thee a wilderness, cities uninhabited; Jer 22:7. And will consecrate against thee destroyers, each with his tools, who shall hew down the choice of thy cedars and cast them into the fire. Jer 22:8. And there shall pass may peoples by this city, and one shall say to the other: Wherefore hath Jahveh done thus unto this great city? Jer 22:9. And they will say: Because they have forsaken the covenant of Jahveh their God, and worshipped other gods and served them." Go down into the house of the king. The prophet could go down only from the temple; cf. Jer 36:12 and Jer 26:10. Not only the king is to hear the word of the Lord, but his servants too, and the people, who go in by these gates, the gates of the royal castle. The exhortation:…

Here we have, I. Orders given to Jeremiah to go and preach before the king. In the foregoing chapter we are told that Zedekiah sent messengers to the prophet, but here the prophet is bidden to go, in his own proper person, to the house of the king, and demand his attention to the word of the King of kings (Jer 22:2): Hear the word of the Lord, O king of Judah! Subjects must own that where the word of the king is there is power over them, but kings must own that where the word of the Lord is there is power over them. The king of Judah is here spoken to as sitting upon the throne of David, who was a man after God's own heart, as holding his dignity and power by the covenant made with David; let him therefore conform to his example, that he may have the benefit of the promises made to him. With the king his servants are spoken to, because a good government depends upon a good ministry as well as a good king. II. Instructions given him what to preach. 1. He must tell them what was their duty, what was the good which the Lord their God required of them, Jer 22:3. They must take care, (1.) That they do all the good they can with the power they have. They must do justice in defence of those that were injured, and must deliver the spoiled out of the hand of their oppressors. This was the duty of their place, Psa 82:3. Herein they must be ministers of God for good. (2.) That they do no hurt with it, no wrong, no violence. That is the greatest wrong and violence which is done under colour of law and justice, and by those whose business it is to punish and protect from wrong and violence. They must do no wrong to the stranger, fatherless, and widow; for these God does in a particular matter patronise and take under his tuition, Exo 22:21, Exo 22:22. 2. He must assure them that the…

22:1–23:8 This collection of messages to the last Davidic kings of Judah culminates in the promise that God would one day place a true descendant of David over his people. 22:1-5 Jeremiah delivered a statement, drawn from the Sinai covenant, that summarized the duties of a king of Judah. Fulfillment of these duties would ensure the continuation of the dynasty of David in Jerusalem; refusal would bring the unimaginable disappearance of the palace and the kingdom.