Иеремия 14:9

The pleader makes further appeal to God's almighty power. It is impossible that Jahveh can let Himself look like a man at his wit's end or a nerveless warrior, as He would seem to be if He should not give help to His people in their present need. Since the time of A. Schultens the ἁπ. λεγ. נדהם is rendered, after the Arab. dahama, to make an unforeseen attack, by stupefactus, attonitus, one who, by reason of a sudden mischance, has lost his presence of mind and is helpless. This is in keeping with the next comparison, that with a warrior who has no strength to help. The passage closes with an appeal to the relation of grace which Jahveh sustains towards His people. ואתּה comes in adversatively: yet art Thou in our midst, i.e., present to Thy people. Thy name is named upon us, i.e., Thou hast revealed Thyself to us in Thy being as God of salvation; see on Jer 7:10. אל־תּנּחנוּ, lit., lay us not down, i.e., let us not sink.

This chapter was penned upon occasion of a great drought, for want of rain. This judgment began in the latter end of Josiah's reign, but, as it should seem, continued in the beginning of Jehoiakim's: for less judgments are sent to give warning of greater coming, if not prevented by repentance. This calamity was mentioned several times before, but here, in this chapter, more fully. Here is, I. A melancholy description of it (Jer 14:1-6). II. A prayer to God to put an end to this calamity and to return in mercy to their land (Jer 14:7-9). III. A severe threatening that God would proceed in his controversy, because they proceeded in their iniquity (Jer 14:10-12). IV. The prophet's excusing the people, by laying the blame on their false prophets; and the doom passed both on the deceivers and the deceived (Jer 14:13-16). V. Directions given to the prophet, instead of interceding for them, to lament them; but his continuing notwithstanding to intercede for them (Jer 14:17-22).