Исаия 51:11

Sequel of the prophecies of Jeremiah against Babylon. The dreadful, sudden, and final ruin that shall fall upon the Chaldeans, who have compelled the nations to receive their idolatrous rites, (see an instance in the third chapter of Daniel), set forth by a variety of beautiful figures; with a command to the people of God, (who have made continual intercession for the conversion of their heathen rulers), to flee from the impending vengeance, Jer 51:1-14. Jehovah, Israel's God, whose infinite power, wisdom and understanding are every where visible in the works of creation, elegantly contrasted with the utterly contemptible objects of the Chaldean worship, Jer 51:15-19. Because of their great oppression of God's people, the Babylonians shall be visited with cruel enemies from the north, whose innumerable hosts shall fill the land, and utterly extirpate the original inhabitants, vv. 20-44. One of the figures by which this formidable invasion is represented is awfully sublime. "The Sea is come up upon Babylon; she is covered with the multitude of the waves thereof." And the account of the sudden desolation produced by this great armament of a multitude of nations, (which the prophet, dropping the figure, immediately subjoins), is deeply afflictive. "Her cities are a desolation, a dry land, and a wilderness; a land wherein no man dwelleth, neither doth any son of man pass thereby." The people of God a third time admonished to escape from Babylon, lest they be overtaken with her plagues, Jer 51:45, Jer 51:46. Other figures setting forth in a variety of lights the awful judgments with which the Chaldeans shall be visited on account of their very gross idolatries, Jer 51:47-58. The significant emblem with which the chapter concludes, of Seraiah, after having read the book of th…

(Isa 35:10). Therefore--assurance of faith; or else the answer of Jehovah corresponding to their prayer. As surely as God redeemed Israel out of Egypt, He shall redeem them from Babylon, both the literal in the age following, and mystical in the last ages (Rev 18:20-21). There shall be a second exodus (Isa 11:11-16; Isa 27:12-13). singing--image from the custom of singing on a journey when a caravan is passing along the extended plains in the East. everlasting joy-- (Jde 1:24). sorrow . . . flee away-- (Rev 21:4).

Therefore the redeemed of the Lord shall return,.... Or "and", or "so" (q). In like manner, and as sure as the Israelites had a way made for them through the sea to pass over, so sure shall all those that are redeemed by the blood of Christ from sin, Satan, the law, death, and hell, be gathered out of the nations of the world, and from the antichristian states, and shall be converted and turn to the Lord. Or these words are a continuation of the above prayer, as Jarchi, "let them return"; or rather are an answer to it, and a promise that they should: and come with singing unto Zion; to the Gospel church, and join themselves to it, praising God for his grace in calling and converting them, adoring the riches of his distinguishing love, and singing the new song of redeeming grace; and hereafter they shall return from the grave, and come to Zion above, singing the song of Moses and of the Lamb: and everlasting joy shall be upon their head; visible in the present state, more so hereafter, when there will be upon them an eternal weight of glory, a crown of life and righteousness: they shall obtain joy and gladness; by having the presence of God, communion with him, views of interest in Christ, and the gracious influences of the blessed Spirit; all these they enjoy in the church now, but in full perfection hereafter: and sorrow and mourning shall flee away: either for sin, having the discoveries and application of forgiving love; or on account of desertion, now enjoying the light of God's countenance; or by reason of persecution, which in the latter day glory will entirely cease. But all this will be most fully accomplished in the New Jerusalem church state, and ultimate glory, Rev 21:4. See Gill on Isa 35:10. (q) "et nunc", V. L. "ita", Junius & Tremellius, Piscator. And Ben…

The prophetic address now turns again from the despisers of the word, whom it has threatened with the torment of fire, to those who long for salvation. "Hearken to me, ye that are in pursuit of righteousness, ye that seek Jehovah. Look up to the rock whence ye are hewn, and to the hollow of the pit whence ye are dug. Look up toe Abraham your forefather, and to Sara who bare you, that he was one when I called him, and blessed him, and multiplied him. For Jehovah hath comforted Zion, comforted all her ruins, and turned her desert like Eden, and her steppe as into the garden of God; joy and gladness are found in her, thanksgiving and sounding music." The prophecy is addressed to those who are striving after the right kind of life and seeking Jehovah, and not turning from Him to make earthly things and themselves the object of their pursuit; for such only are in a condition by faith to regard that as possible, and in spirit to behold that as real, which seems impossible, and in spirit to behold that as real, which seems impossible to human understanding, because the very opposite is lying before the eye of the senses. Abraham and Sarah they are mentally to set before them, for they are types of the salvation to be anticipated now. Abraham is the rock whence the stones were hewn, of which the house of Jacob is composed; and Sarah with her maternal womb the hollow of the pit out of which Israel was brought to the light, just as peat is dug out of a pit, or copper out of a mine. The marriage of Abraham and Sarah was for a long time unfruitful; it was, as it were, out of hard stone that God raised up children to Himself in Abraham and Sarah. The rise of Israel was a miracle of divine power and grace. In antithesis to the masculine tsūr, bōr is made into a feminine through maq…

This chapter is designed for the comfort and encouragement of those that fear God and keep his commandments, even when they walk in darkness and have no light. Whether it was intended primarily for the support of the captives in Babylon is not certain, probably it was; but comforts thus generally expressed ought not to be so confined. Whenever the church of God is in distress her friends and well-wishers may comfort themselves and one another with these words, I. That God, who raised his church at first out of nothing, will take care that it shall not perish (Isa 51:1-3). II. That the righteousness and salvation he designs for his church are sure and near, very near and very sure (Isa 51:4-6). III. That the persecutors of the church are weak and dying creatures (Isa 51:7, Isa 51:8). IV. That the same power which did wonders for the church formerly is now engaged and employed for her protection and deliverance (Isa 51:9-11). V. That God himself, the Maker of the world, had undertaken both to deliver his people out of their distress and to comfort them under it, and sent his prophet to assure them of it (Isa 51:12-16). VI. That, deplorable as the condition of the church now was (Isa 51:17-20), to the same woeful circumstances her persecutors and oppressors should shortly be reduced, and worse (Isa 51:21-23). The first three paragraphs of this chapter begin with, "Hearken unto me," and they are God's people that are all along called to hearken; for even when comforts are spoken to them sometimes they "hearken not, through anguish of spirit" (Exo 6:9); therefore they are again and again called to hearken (Isa 51:1, Isa 51:4, Isa 51:7). The two other paragraphs of this chapter begin with "Awake, awake;" in the former (Isa 51:9) God's people call upon him to awake and help th…