Исаия 27:10

The prophet said this from out of the midst of the state of punishment, and was therefore able still further to confirm the fact, that the punishment would cease with the sin, by the punishment which followed the sin. "For the strong city is solitary, a dwelling given up and forsaken like the steppe: there calves feed, and there they lie down, and eat off its branches. When its branches become withered, they are broken: women come, make fires with them; for it is not a people of intelligence: therefore its Creator has no pity upon it, and its Former does not pardon it." The nation without any intelligence (Isa 1:3), of which Jehovah was the Creator and Former (Isa 22:11), is Israel; and therefore the fortress that has been destroyed is the city of Jerusalem. The standpoint of the prophet must therefore be beyond the destruction of Jerusalem, and in the midst of the captivity. If this appears strange for Isaiah, nearly every separate word in these two vv. rises up as a witness that it is Isaiah, and no other, who is speaking here (compare, as more general proofs, Isa 32:13-14, and Isa 5:17; and as more specific exemplifications, Isa 16:2, Isa 16:9; Isa 11:7, etc.). The suffix in "her branches" refers to the city, whose ruins were overgrown with bushes. Synonymous with סעפּים, branches (always written with dagesh in distinction from סעפים, clefts, Isa 2:21), is kâtzir, cuttings, equivalent to shoots that can be easily cut off. It was a mistake on the part of the early translators to take kâtzir in the sense of "harvest" (Vulg., Symm., Saad., though not the lxx or Luther). As kâtzir is a collective term here, signifying the whole mass of branches, the predicate can be written in the plural, tisshâbarnâh, which is not to be explained as a singular form, as in Isa 28:3.…

In this chapter the prophet goes on to show, I. What great things God would do for his church and people, which should now shortly be accomplished in the deliverance of Jerusalem from Sennacherib and the destruction of the Assyrian army; but it is expressed generally, for the encouragement of the church in after ages, with reference to the power and prevalency of her enemies. 1. That proud oppressors should be reckoned with (Isa 27:1). 2. That care should be taken of the church, as of God's vineyard (Isa 27:2, Isa 27:3). 3. That God would let fall his controversy with the people, upon their return to him (Isa 27:4, Isa 27:5). 4. That he would greatly multiply and increase them (Isa 27:6). 5. That, as to their afflictions, the property of them should be altered (Isa 27:7), they should be mitigated and moderated (Isa 27:8), and sanctified (Isa 27:9). 6. That though the church might be laid waste, and made desolate, for a time (Isa 27:10, Isa 27:11), yet it should be restored, and the scattered members should be gathered together again (Isa 27:12, Isa 27:13). All this is applicable to the grace of the gospel, and God's promises to, and providences concerning, the Christian church, and such as belong to it.

27:10 Places previously associated with human power and accomplishment would be ruined to the extent that animals would graze in them.