Исаия 21:12

"Watchman says, Morning cometh, and also night. Will ye inquire, inquire! Turn, come!!" The answer is intentionally and pathetically expressed in an Aramaean form of Hebrew. אתא (written even with א at the end, cf., Deu 33:2) is the Aramaean word for בּוא; and בּעה בּעא) the Aramaean word for שׁאל, from the primary form of which (בּעי) the future tib‛âyūn is taken here (as in Isa 33:7), and the imperative be'ây (Ges. 75, Anm. 4). אתיוּ, which is here pointed in the Syriac style, אתיוּ, as in Isa 56:9, Isa 56:12, would be similarly traceable to אתי (cf., Ges. 75, Anm. 4, with 23, Anm. 2). But what is the meaning? Luther seems to me to have hit upon it: "When the morning comes, it will still be night." But v'gam (and also) is not equivalent to "and yet," as Schrring explains it, with a reference to Ewald, 354, a. With the simple connection in the clauses, the meaning cannot possibly be, that a morning is coming, and that it will nevertheless continue night, but that a morning is coming, and at the same time a night, i.e., that even if the morning dawns, it will be swallowed up again directly by night. And the history was quite in accordance with such an answer. The Assyrian period of judgment was followed by the Chaldean, and the Chaldean by the Persian, and the Persian by the Grecian, and the Grecian by the Roman. Again and again there was a glimmer of morning dawn for Edom (and what a glimmer in the Herodian age!), but it was swallowed up directly by another night, until Edom became an utter Dūmâh, and disappeared from the history of the nations. The prophet does not see to the utmost end of these Edomitish nights, but he has also no consolation for Edom. It is altogether different with Edom from what it is with Israel, the nocturnal portion of whose history has a…

In this chapter we have a prophecy of sad times coming, and heavy burdens, I. Upon Babylon, here called "the desert of the sea," that it should be destroyed by the Medes and Persians with a terrible destruction, which yet God's people should have advantage by (Isa 21:1-10). II. Upon Dumah, or Idumea (Isa 21:11, Isa 21:12). III. Upon Arabia, or Kedar, the desolation of which country was very near (Isa 21:13-17). These and other nations which the princes and people of Israel had so much to do with the prophets of Israel could not but have something to say to. Foreign affairs must be taken notice of as well as domestic ones, and news from abroad enquired after as well as news at home.

21:12 Morning is coming, but it would mark the beginning of another oppressive era. Because the Babylonians were on the horizon, night will soon return.