Исаия 16:6

But if Moab does this, and the law of the history of Israel, which is that "a remnant shall return," is thus reflected in the history of Moab; Isa 16:6 cannot possibly contain the answer which Moab receives from Zion, as the more modern commentators assume according to an error that has almost become traditional. On the contrary, the prophecy enters here upon a new stage, commencing with Moab's sin, and depicting the fate of Moab in still more elegiac strains. "We have heard of the pride of Moab, the very haughty (pride), his haughtiness, and his pride, and his wrath, the falsehood of his speech." The future self-humiliation of Moab, which would be the fruit of its sufferings, is here contrasted with the previous self-exaltation, of which these sufferings were the fruit. "We have heard," says the prophet, identifying himself with his people. Boasting pompousness has hitherto been the distinguishing characteristic of Moab in relation to the latter (see Isa 25:11). The heaping up of words of the same verbal stem (cf., Isa 3:1) is here intended to indicate how thoroughly haughty was their haughtiness (cf., Rom 7:13, "that sin might become exceeding sinful"), and how completely it had taken possession of Moab. It boasted and was full of rage towards Israel, to which, so far as it retained its consciousness of the truth of Jehovah, the talk of Moab (בדיו from בדד = בדא, בטא, to talk at random) must necessarily appear as לא־כן, not-right, i.e., at variance with fact. These expressions of opinion had been heard by the people of God, and, as Jeremiah adds in Jer 48:29-30, by Israel's God as well.

Here we have, I. The sins with which Moab is charged, Isa 16:6. The prophet seems to check himself for going about to give good counsel to the Moabites, concluding they would not take the advice he gave them. He told them their duty (whether they would hear or whether they would forbear), but despairs of working any good upon them; he would have healed them, but they would not be healed. Those that will not be counselled cannot be helped. Their sins were, 1. Pride. This is most insisted upon; for perhaps there are more precious souls ruined by pride than by any one lust whatsoever. The Moabites were notorious for this: "We have heard in both ears of the pride of Moab; it is what all their neighbours cry out shame upon them for. He is very proud; the body of the nation is so, forgetting the baseness of their origin and the brand of infamy fastened upon them by that law of God which forbade a Moabite to enter into the congregation of the Lord for ever, Deu 23:3. We have heard of his haughtiness and his pride. It is not the rash and rigid censure of one of two concerning them, but it is the character which all that know them will give of them. They are a proud people, and therefore they will not take good counsel when it is given them. They think themselves too wise to be advised; therefore they will not take example by Hezekiah to do justly and love mercy. They scorn to make him their pattern, for they think themselves able to teach him. They are proud, and therefore will not be subject to God himself nor regard the warnings he gives them. The wicked, in the pride of his countenance, will not seek after God. They are proud, and therefore will not entertain and protect God's outcasts; they scorn to have any thing to do with them." But this is not all: - 2. "We have heard o…

16:6-11 The response to Moab’s request for asylum (16:1-4). 16:6 The Moabites’ hardened state of pride and arrogance and rage and boasting prevented them from humbling themselves before God.