Притчи 7:21

The result: - 21 She beguiled him by the fulness of her talking, By the smoothness of her lips she drew him away. Here is a climax. First she brought him to yield, overcoming the resistance of his mind to the last point (cf. Kg1 11:3); then drove him, or, as we say, hurried him wholly away, viz., from the right path or conduct (cf. Deu 13:6, Deu 13:11). With הטּתּוּ (= הטּתהוּ) as the chief factum, the past imperf. is interchanged, 21b. Regarding לקח, see above, p. 56. Here is the rhetoric of sin (Zckler); and perhaps the לקח of 20a has suggested this antiphrastic לקח to the author (Hitzig), as חלק (the inverted לקח, formed like שׁפל, which is the abstr. of שׁפל as that is of חלק) and תּדּיחנּוּ are reciprocally conditioned, for the idea of the slippery (Psa 73:18) connects itself with חלק.

The scope of this chapter is, as of several before, to warn young men against the lusts of the flesh. Solomon remembered of what ill consequence it was to his father, perhaps found himself, and perceived his son, addicted to it, or at least had observed how many hopeful young men among his subjects had been ruined by those lusts; and therefore he thought he could never say enough to dissuade men from them, that "every one may possess his vessel in sanctification and honour, and not in the lusts of uncleanness." In this chapter we have, I. A general exhortation to get our minds principled and governed by the world of God, as a sovereign antidote against this sin (Pro 7:1-5). II. A particular representation of the great danger which unwary young men are in of being inveigled into this snare (v. 6-23). III. A serious caution inferred thence, in the close, to take heed of all approaches towards this sin (Pro 7:24-27). We should all pray, "Lord, lead us not into this temptation."

7:21-23 The naive young man’s foolish actions might cost him his life (see 5:11; 6:32-35).