Притчи 2:12

As in Pro 2:10, Pro 2:11, the אז תּבּין ("then shalt thou understand," Pro 2:5) is expanded, so now the watching, preserving, is separately placed in view: 12 To deliver thee from an evil way, From the man who speaks falsehood; 13 (From those) who forsake the ways of honesty To walk in ways of darkness, 14 Who rejoice to accomplish evil, Delight in malignant falsehood - 15 They are crooked in their paths, And perverse in their ways. That דּרך רע is not genitival, via mali, but adjectival, via mala, is evident from דרך לא־טוב, Pro 16:29. From the evil way, i.e., conduct, stands opposed to the false words represented in the person of the deceiver; from both kinds of contagium wisdom delivers. תּהפּכות (like the similarly formed תּחבּות, occurring only as plur.) means misrepresentations, viz., of the good and the true, and that for the purpose of deceiving (Pro 17:20), fallaciae, i.e., intrigues in conduct, and lies and deceit in words. Fl. compares Arab. ifk, a lie, and affak, a liar. להצּילך has Munach, the constant servant of Dech, instead of Metheg, according to rule (Accentssystem, vii. 2). העזבים (Pro 2:13) is connected with the collective אישׁ (cf. Jdg 9:55); we have in the translation separated it into a relative clause with the abstract present. The vocalization of the article fluctuates, yet the expression העזבים, like Pro 2:17 העזבת, is the better established (Michlol 53b); העזבים is one of the three words which retain their Metheg, and yet add to it a Munach in the tone-syllable (vid., the two others, Job 22:4; Job 39:26). To the "ways of honesty" (Geradheit) (cf. the adj. expression, Jer 31:9), which does not shun to come to the light, stand opposed the "ways of darkness," the ἔργα τοῦ σκότους, Rom 13:12, which designedly conceal themselves from God (Isa 2…

Solomon, having foretold the destruction of those who are obstinate in their impiety, in this chapter applies himself to those who are willing to be taught; and, I. He shows them that, if they would diligently use the means of knowledge and grace, they should obtain of God the knowledge and grace which they seek (Pro 2:1-9). II. He shows them of what unspeakable advantage it would be to them. 1. It would preserve them from the snares of evil men (Pro 2:10-15) and of evil women (Pro 2:16-19). 2. It would direct them into, and keep them in, the way of good men (Pro 2:20-22. So that in this chapter we are taught both how to get wisdom and how to use it when we have it, that we may neither seek it, nor receive it in vain.

2:12-15 Wisdom discerns when words are twisted to represent what is wrong as being right. The right way leads to life, the wrong way to death (1:10-19; 2:18-19; 5:5-6; 9:1-6, 13-18). • dark paths: In the New Testament, darkness represents the realm of evil, while light represents the realm of God’s goodness (Matt 4:16; 5:14-16; John 1:14; Rom 2:19).