Притчи 29:17
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Наказывай сына твоего, и он даст тебе покой, и доставит радость душе твоей.
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17 Correct thy son, and he will give thee delight, And afford pleasure to thy soul. The lxx well translates ויניחך by καὶ ἀναπαύσει σε; (Note: Their translation of Pro 29:17 and Pro 29:18 here is found, in a marred and mutilated form, after Pro 28:17. At that place the words are καὶ ἀγαπήσει σε.) הניח denotes rest properly, a breathing again, ἀνάψυξις; and then, with an obliteration of the idea of restraint so far, generally (like the Arab. araḥ, compared by Fleischer) to afford pleasure or delight. The post.-bibl. language uses for this the words נחת רוּח, and says of the pious that he makes נחת רוח to his Creator, Berachoth 17a; and of God, that He grants the same to them that fear Him, Berach. 29b; in the morning prayer of the heavenly spirits, that they hallow their Creator בנחת רוח (with inward delight). Write with Codd. (also Jaman.) and older editions ויניחך, not ויניחךּ; for, except in verbs 'ה'ל, the suffix of this Hiphil form is not dageshed, e.g., אמיתך, Kg1 2:26; cf. also Kg1 22:16 and Psa 50:8. מעדנּים the lxx understands, after Sa2 1:24 (עם־עדנים, μετὰ κόσμου), also here, of ornament; but the word signifies dainty dishes - here, high spiritual enjoyment. As in Pro 29:15 and Pro 29:16 a transition was made from the house to the people, so there now follows the proverb of the discipline of children, a proverb of the education of the people:
Открыть источник ↗Note, 1. It is a very happy thing when children prove the comfort of their parents. Good children are so; they give them rest, make them easy, and free from the many cares they have had concerning them; yea, they give delight unto their souls. It is a pleasure to parents, which none know but those that are blessed with it, to see the happy fruit of the good education they have given their children, and to have a prospect of their well-doing for both worlds; it gives delight proportionable to the many thoughts of heart that have been concerning them. 2. In order to this, children must be trained up under a strict discipline, and not suffered to do what they will and to go without rebuke when they do amiss. The foolishness bound up in their hearts must by correction be driven out when they are young, or it will break out, to their own and their parents' shame, when they are grown up.
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Розга и обличение дают мудрость; но отрок, оставленный в небрежении, делает стыд своей матери.
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Глупость привязалась к сердцу юноши, но исправительная розга удалит ее от него.
Наказывай сына своего, доколе есть надежда, и не возмущайся криком его.