Притчи 29:10

We now group together Pro 29:10-14. Of these, Pro 29:10 and Pro 29:11 are alike in respect of the tense used; Pro 29:12-14 have in common the pronoun pointing back to the first member. 10 Men of blood hate the guiltless And the upright; they attempt the life of such The nearest lying translation of the second line would certainly be: the upright seek his soul (that of the guiltless). In accordance with the contrasted ישׂנאו, the Aram. understand the seeking of earnest benevolent seeking, but disregarding the נפשׁ in לנפשׁו; (Note: The Targum translates תם, guiltlessness, and the Venet. (μισοῦσι) γνῶσιν, turning to Pro 1:22.) Symmachus (ἐπιζητήσουσι), Jerome (quaerunt), and Luther thus also understand the sentence; and Rashi remarks that the phrase is here לשׁון חבּה, for he rests; but mistrusting himself, refers to Sa1 21:1-15 :23. Ahron b. Josef glosses: to enter into friendship with him. Thus, on account of the contrast, most moderns, interpreting the phrase sensu bono, also Fleischer: probi autem vitam ejus conservare student. The thought is, as Pro 12:6 shows, correct; but the usus loq. protests against this rendering, which can rest only on Psa 142:5, where, however, the poet does not say אין דּורשׁ נפשׁי, but, as here also the usus loq. requires, לנפשׁי. There are only three possible explanations which Aben Ezra enumerates: (1) they seek his, the bloody man's, soul, i.e., they attempt his life, to take vengeance against him, according to the meaning of the expressions as generally elsewhere, used, e.g., at Psa 63:10; (2) they revenge his, the guiltless man's, life (lxx ἐκζητήσουσιν), which has fallen a victim, after the meaning in which elsewhere only בּקּשׁ דּם and דּרשׁ נפשׁ, Gen 9:5, occur. This second meaning also is thus not in accordance with the usage…

Note, 1. Bad men hate their best friends: The blood-thirsty, all the seed of the old serpent, who was a murderer from the beginning, all that inherit his enmity against the seed of the woman, hate the upright; they seek the ruin of good men because they condemn the wicked world and witness against it. Christ told his disciples that they should be hated of all men. Bloody men do especially hate upright magistrates, who would restrain and reform them, and put the laws in execution against them, and so really do them a kindness. 2. Good men love their worst enemies: The just, whom the bloody men hate, seek their soul, pray for their conversion, and would gladly do any thing for their salvation. This Christ taught us. Father, forgive them. The just seek his soul, that is, the soul of the upright, whom the bloody hate (so it is commonly understood), seek to protect it from violence, and save it from, or avenge it at, the hands of the blood-thirsty.