Притчи 28:26
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Кто надеется на себя, тот глуп; а кто ходит в мудрости, тот будет цел.
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The following proverb assumes the בטח of the foregoing: (Note: We take the opportunity of remarking that the tendency to form together certain proverbs after one catchword is found also in German books of proverbs; vid., Paul, Ueber die urspr. Anord. von Friedanks Bescheidenheit (1870), p. 12.) 26 He that trusteth in his own heart is a fool; But he that walketh in wisdom shall escape. From the promise in the second line, Hitzig concludes that a courageous heart is meant, but when by itself לב never bears this meaning. He who trusteth in his own heart is not merely one who is guided solely "by his own inconsiderate, defiant impulse to act" (Zckler). The proverb is directed against a false subjectivity. The heart is that fabricator of thoughts, of which, as of man by nature, nothing good can be said, Gen 6:5; Gen 8:21. But wisdom is a gift from above, and consists in the knowledge of that which is objectively true, that which is normatively godlike. הלך בּחכמה is he who so walks that he has in wisdom a secure authority, and has not then for the first time, when he requires to walk, need to consider, to reckon, to experiment. Thus walking in the way of wisdom, he escapes dangers to which one is exposed who walks in foolish confidence in his own heart and its changeful feelings, thoughts, imaginations, delusions. One who thoughtlessly boasts, who vainly dreams of victory before the time, is such a person; but confidence in one's own heart takes also a hundred other forms. Essentially similar to this proverb are the words of Jer 9:22., for the wisdom meant in 26b is there defined at Jer 9:23.
Открыть источник ↗Here is, 1. The character of a fool: He trusts to his own heart, to his own wisdom and counsels, his own strength and sufficiency, his own merit and righteousness, and the good opinion he has of himself; he that does so is a fool, for he trusts to that, not only which is deceitful above all things (Jer 17:9), but which has often deceived him. This implies that it is the character of a wise man (as before, Pro 28:25) to put his trust in the Lord, and in his power and promise, and to follow his guidance, Pro 3:5, Pro 3:6. 2. The comfort of a wise man: He that walks wisely, that trusts not to his own heart, but is humble and self-diffident, and goes on in the strength of the Lord God, he shall be delivered; when the fool, that trusts in his own heart, shall be destroyed.
Открыть источник ↗28:26 The one who walks in wisdom listens to the advice of others; those who trust their own insight show themselves foolish.
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Еврейские и греческие слова за этим отрывком, с номерами Стронга — из openscriptures (CC BY-SA).
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Надейся на Господа всем сердцем твоим, и не полагайся на разум твой.
Лукаво сердце человеческое более всего и крайне испорчено; кто узнает его?
и сказал человеку: вот, страх Господень есть истинная премудрость, и удаление от зла — разум.
потому что плотские помышления суть вражда против Бога; ибо закону Божию не покоряются, да и не могут.
Если же у кого из вас недостает мудрости, да просит у Бога, дающего всем просто и без упреков, — и дастся ему.
Притом же ты из детства знаешь священные писания, которые могут умудрить тебя во спасение верою во Христа Иисуса.
И сказал Азаил: что такое раб твой, пес [мертвый], чтобы мог сделать такое большое дело? И сказал Елисей: указал мне Господь в тебе царя Сирии.