Притчи 27:12

ערום appears to lean on חכם. The prudent man seeth the misfortune, hideth himself; The simple pass on, suffer injury. = Pro 22:3, where וּפתיים for פּתאים, ונסתּר for נסתּר, and ונענשׁוּ for נענשׁוּ; the three asyndeta make the proverb clumsy, as if it counted out its seven words separately to the hearer. Ewald, 349a, calls it a "Steinschrift" an inscription on a stone. The perfects united in pairs with, and yet more without, Vav, express the coincidence (Note: The second Munach is at Pro 22:3, as well as here, according to the rule Pro 18:4 of the Accentuationssystem, the transformation of the Dechi, and preserves its value of interpunction; the Legarmeh of ערום is, however, a disjunctive of less force than Dechi, so that thus the sequence of the accents denotes that ערום ראה רעה is a clause related to ונסתר as a hypothetical antecedent: if the prudent sees the calamity, then he hides himself from it. This syntactic relation is tenable at Pro 22:3, but not here at Pro 27:12. Here, at least, ערום would be better with Rebia, to which the following Dechi would subordinate itself. The prudent seeth the evil, concealeth himself; or also, prudent is he who sees the evil, hides himself. For of two disjunctives before Athnach, the first, according as it is greater or less than the second, retains either Legarmeh (e.g., Psa 1:5; Psa 86:12; Psa 88:14; Psa 109:14) or Rebia (Pro 12:2, Psa 25:2; Psa 69:9; Psa 146:5).) as to time.

This we had before, Pro 22:3. Note, 1. Evil may be foreseen. Where there is temptation, it is easy to foresee that if we thrust ourselves into it there will be sin, and as easy to foresee that if we venture upon the evil of sin there will follow the evil of punishment; and, commonly, God warns before he wounds, having set watchmen over us, Jer 6:17. 2. It will be well or ill with us according as we do or do not improve the foresight we have of evil before us: The prudent man, foreseeing the evil, forecasts accordingly, and hides himself, but the simple is either so dull that he does not foresee it or so wilful and slothful that he will take no care to avoid it, and so he passes on securely and is punished. We do well for ourselves when we provide for hereafter.

27:12 This proverb repeats 22:3.