Притчи 26:8

This proverb presents to us a new difficulty. As one binds a stone in a sling, So is he who giveth honour to a fool. This translation is warranted by tradition, and is in accordance with the actual facts. A sling is elsewhere called קלע; but that מרגּמה also in the passage before us signifies a sling (from רגם, to throw with stones = to stone or to throw stones = to sling, cf. Targ. Est 5:14 רגּם, of David's slinging stones against Goliath), is supported by the lxx, Syr., and Targ. on the one side, and the Jewish Glossists on the other (Rashi: fronde, Ital. frombola). Rightly the lxx renders כּצרור as a verb: ὡς ἀποδεσμεύει; on the contrary, the Syr. and Targ. regard it as a substantive: as a piece of stone; but צרור as a substantive does not mean a piece, as one would put into a sling to use as a weapon, but a grain, and thus a little piece, Sa2 17:13; cf. Amo 9:9. Erroneously Ewald: "if one binds to the sling the stone which he yet seeks to throw, then all this throwing and aiming are in vain; so it is in vain to give to a fool honour which does not reach him." If one seeks to sling a stone, he must lay the lapis missilis so in the sling that it remains firm there, and goes forth only by the strong force of the slinging; this fitting in (of the stone), so that it does not of itself fall out, is expressed by צרר בּ (cf. Pro 30:4; Job 26:8). The giving is compared to the binding, the stones to the honour, and the sling to the fool: the fool is related to the honour which one confers on him, as the stone to the sling in which one lays it - the giving of honour is a slinging of honour. Otherwise (after Kimchi) the Venet. ὡς συνδεσμὸς λίθου ἐν λιθάδι, i.e., as Fleischer translates: ut qui crumenam gemmarum plenam in acervum lapidum conjicit. Thus also Ralbag, Ahron…

Note, 1. It is too common a thing for honour to be given to fools, who are utterly unworthy of it and unfit for it. Bad men, who have neither wit nor grace, are sometimes preferred by princes, and applauded and cried up by the people. Folly is set in great dignity, as Solomon observed, Ecc 10:6. 2. It is very absurd and unbecoming when it is so. It is an incongruous as snow in summer, and as great a disorder in the commonwealth as that is in the course of nature and in the seasons of the year; nay, it is as injurious as rain in harvest, which hinders the labourers and spoils the fruits of the earth when they are ready to be gathered. When bad men are in power they commonly abuse their power, in discouraging virtue, and giving countenance to wickedness, for want of wisdom to discern it and grace to detest it.