Притчи 25:26

26 A troubled fountain and a ruined spring - A righteous man yielding to a godless man. For the most part, in מט one thinks of a yielding in consequence of being forced. Thus e.g., Fleischer: as a troubled ruined spring is a misfortune for the people who drink out of it, or draw from it, so is it a misfortune for the surrounding of the righteous, when he is driven from his dwelling or his possession by an unrighteous man. And it is true: the righteous can be compared to a well (מעין, well-spring, from עין, a well, as an eye of the earth, and מקור, fountain, from קוּר, R. קר, כר, to round out, to dig out), with reference to the blessing which flows from it to its surroundings (cf. Pro 10:11 and Joh 7:38). But the words "yielding to" (contrast "stood before," Kg2 10:4, or Jos 7:12), in the phrase "yielding to the godless," may be understood of a spontaneous as well as of a constrained, forced, wavering and yielding, as the expression in the Psalm בּל־אמּוט [non movebor, Psa 10:6] affirms the certainty of being neither inwardly nor outwardly ever moved or shaken. The righteous shall stand fast and strong in God without fearing the godless (Isa 51:12.), unmoveable and firm as a brazen wall (Jer 1:17.). If, however, he is wearied with resistance, and from the fear of man, or the desire to please man, or from a false love of peace he yields before it, and so gives way - then he becomes like to a troubled fountain (רפשׂ, cogn. רמס, Eze 34:18; Isa 41:25; Jerome: fans turbatus pede), a ruined spring; his character, hitherto pure, is now corrupted by his own guilt, and now far from being a blessing to others, his wavering is a cause of sorrow to the righteous, and an offence to the weak - he is useful no longer, but only injurious. Rightly Lagarde: "The verse, one of the most pro…

It is here represented as a very lamentable thing, and a public grievance, and of ill consequence to many, like the troubling of a fountain and the corrupting of a spring, for the righteous to fall down before the wicked, that is, 1. For the righteous to fall into sin in the sight of the wicked - for them to do any thing unbecoming their profession, which is told in Gath, and published in the streets of Ashkelon, and in which the daughters of the Philistines rejoice. For those that have been in reputation for wisdom and honour to fall from their excellency, this troubles the fountains by grieving some, and corrupts the springs by infecting others and emboldening them to do likewise. 2. For the righteous to be oppressed, and run down, and trampled upon, by the violence or subtlety of evil men, to be displaced and thrust into obscurity, this is the troubling of the fountains of justice and corrupting the very springs of government, Pro 28:12, Pro 28:28; Pro 29:2. 3. For the righteous to be cowardly, to truckle to the wicked, to be afraid of opposing his wickedness and basely to yield to him, this is a reflection upon religion, a discouragement to good men, and strengthens the hands of sinners in their sins, and so is like a troubled fountain and a corrupt spring.

25:26 A spring or fountain that yields fresh water gives life. When godly people allow the wicked to dominate them, what was life-giving becomes deadly.