Притчи 21:19

With this verse, a doublet to Pro 21:9 (Pro 25:24), the collector makes a new addition; in Pro 21:29 he reaches a proverb which resembles the closing proverb of the preceding group, in its placing in contrast the רשׁע and ישׁר; - It is better to dwell in a waste land, Than a contentious wife and vexation. The corner of the roof, Hitzig remarks, has been made use of, and the author must look further out for a lonely seat. But this is as piquant as it is devoid of thought; for have both proverbs the same author, and if so, were they coined at the same time? Here also it is unnecessary to regard מאשׁת as an abbreviation for משּׁבת עם אשׁת. Hitzig supplies שׁכן, by which אשׁת, as the accus.-obj., is governed; but it is not to be supplied, for the proverb places as opposite to one another dwelling in a waste land (read שׁבת בּארץ־מדבּר, with Codd. and correct Ed.) and a contentious wife (Chethı̂b, מדונים, Kerı̂, מדינים) and vexation, and says the former is better than the latter. For וכעס [and vexation] is not, as translated by the ancients, and generally received, a second governed genitive to אשׁת, but dependent on מן, follows "contentious woman" (cf. 9b): better that than a quarrelsome wife, and at the same time vexation.

Note, 1. Unbridled passions embitter and spoil the comfort of all relations. A peevish angry wife makes her husband's life uneasy, to whom she should be a comfort and a meet help. Those cannot dwell in peace and happiness that cannot dwell in peace and love. Even those that are one flesh, if they be not withal one spirit, have no joy of their union. 2. It is better to have no company than bad company. The wife of thy covenant is thy companion, and yet, if she be peevish and provoking, it is better to dwell in a solitary wilderness, exposed to wind and weather, than in company with her. A man may better enjoy God and himself in a wilderness than among quarrelsome relations and neighbours. See Pro 21:9.

21:19 It’s better to live alone: Cp. 21:9; 25:24.