Притчи 20:7
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Праведник ходит в своей непорочности: блаженны дети его после него!
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7 He who in his innocence walketh as one upright, Blessed are his children after him! We may not take the first line as a separate clause with צדּיק, as subject (Van Dyk, Elster) or predicate (Targ.); for, thus rendered, it does not appropriately fall in as parallel to the second line, because containing nothing of promise, and the second line would then strike in at least not so unconnectedly (cf. on the contrary, Pro 10:9; Pro 14:25). We have before us a substantival clause, of which the first line is the complex subject. But Jerome, the Venet., and Luther erroneously: the just man walking in his innocence; this placing first of the adj. is in opposition to the Hebr. syntax. We must, if the whole is to be interpreted as nom., regard צדיק as permutative: one walking in his innocence, a righteous one. But, without doubt, tsedek is the accus. of the manner; in the manner of one righteous, or in apposition: as one righteous; cf. Job 31:26 with Mic 2:7. Thus Hitzig rightly also refers to these two passages, and Ewald also refers to Pro 22:11; Pro 24:15. To walk in his innocence as a righteous man, is equivalent to always to do that which is right, without laying claim to any distinction or making any boast on that account; for thereby one only follows the impulse and the direction of his heart, which shows itself and can show itself not otherwise than in unreserved devotion to God and to that which is good. The children after him are not the children after his death (Gen 24:67); but, according to Deu 4:40, cf. Job 21:21, those who follow his example, and thus those who come after him; for already in the lifetime of such an one, the benediction begins to have its fulfilment in his children.
Открыть источник ↗It is here observed to the honour of a good man, 1. That he does well for himself. He has a certain rule, which with an even steady hand he governs himself by: He walks in his integrity; he keeps good conscience, and he has the comfort of it, for it is his rejoicing. He is not liable to those uneasinesses, either in contriving what he shall do or reflecting on what he has done, which those are liable to that walk in deceit. 2. That he does well for his family: His children are blessed after him, and fare the better for his sake. God has mercy in store for the seed of the faithful.
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Да будет имя Господне благословенно отныне и вовек.
И дам им одно сердце и один путь, чтобы боялись Меня во все дни жизни, ко благу своему и благу детей своих после них.
Ибо похвала наша сия есть свидетельство совести нашей, что мы в простоте и богоугодной искренности, не по плотской мудрости, но по благодати Божией, жили в мире, особенно же у вас.
Ибо вам принадлежит обетование и детям вашим и всем дальним, кого ни призовет Господь Бог наш.
Грешников преследует зло, а праведникам воздается добром.
Лучше бедный, ходящий в своей непорочности, нежели [богатый] со лживыми устами, и притом глупый.
и поставлю завет Мой между Мною и тобою и между потомками твоими после тебя в роды их, завет вечный в том, что Я буду Богом твоим и потомков твоих после тебя;
Оба они были праведны пред Богом, поступая по всем заповедям и уставам Господним беспорочно.
Я сказал Господу: Ты - Господь мой; блага мои Тебе не нужны.
Идущий прямым путем боится Господа; но чьи пути кривы, тот небрежет о Нем.