Притчи 16:5

Here follow three proverbs of divine punishment, expiatio [Vershnung] and reconciliatio [Vershnung]. 5 An abomination of Jahve is every one who is haughty; The hand for it [assuredly] he remains not unpunished. Proverbs thus commencing we already had at Pro 15:9, Pro 15:26. גּבהּ is a metaplastic connecting form of גּבהּ; on the contrary, גּבהּ, Sa1 16:7; Psa 103:11, means being high, as גּבהּ, height; the form underlying גּבהּ is not גּבהּ (as Gesen. and Olshausen write it), but גּבהּ. In 5b, Pro 11:21 is repeated. The translators are perplexed in their rendering of יד ליד. Fleischer: ab aetate in aetatem non (i.e., nullo unquam tempore futuro) impunis erit.

Note, 1. The pride of sinners sets God against them. He that, being high in estate is proud in heart, whose spirit is elevated with his condition, so that he becomes insolent in his conduct towards God and man, let him know that though he admires himself, and others caress him, yet he is an abomination to the Lord. The great God despises him; the holy God detest him. 2. The power of sinners cannot secure them against God, though they strengthen themselves with body hands. Though they may strengthen one another with their confederacies and combinations, joining forces against God, they shall not escape his righteous judgment. Woe unto him that strives with his Maker, Pro 11:21; Isa 45:9.

16:5 God detests the proud, who refuse to commit their ways to the Lord (16:3) and mistakenly believe that they can accomplish their plans on their own (16:1).