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Притчи 14:31

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Кто теснит бедного, тот хулит Творца его; чтущий же Его благотворит нуждающемуся.

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Keil-Delitzsch Old Testament Commentaryст. 31

31 He who oppresseth the poor reproacheth his Maker; And whosoever is merciful to the poor, it is an honour to him. Line first is repeated in Pro 17:5 somewhat varied, and the relation of the idea in 31b is as Pro 19:17, according to which וּמכבּדו is the predicate and חונן אביון the subject (Symmachus, Targ., Jerome, Venet., Luther), not the reverse (Syr.); חונן is thus not the 3 per. Po. (lxx), but the part. Kal (for which 21b has the part. Po. מחונן). The predicates חרף עשׂהוּ (vid., regarding the perf. Gesen. 126, 3) and ומכבדו follow one another after the scheme of the Chiasmus. עשׁק has Munach on the first syllable, on which the tone is thrown back, and on the second the העמדה sign (vid., Torath Emeth, p. 21), as e.g., פּוטר, Pro 17:14, and אהב, Pro 17:19. The showing of forbearance and kindness to the poor arising from a common relation to one Creator, and from respect towards a personality bearing the image of God, is a conception quite in the spirit of the Chokma, which, as in the Jahve religion it becomes the universal religion, so in the national law it becomes the human. Thus also Job 31:15, cf. Pro 3:9 of the Epistle of James, which in many respects has its roots in the Book of Proverbs. Mat 25:40 is a New Testament side-piece to 31b.

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Matthew Henry Bible Commentaryст. 31

God is here pleased to interest himself more than one would imagine in the treatment given to the poor. 1. He reckons himself affronted in the injuries that are done them. Whosoever he be that wrongs a poor man, taking advantage against him because he is poor and cannot help himself, let him know that he puts an affront upon his Maker. God made him, and gave him his being, the same that is the author of our being; we have all one Father, one Maker; see how Job considered this, Job 31:15. God made him poor, and appointed him his lot, so that, if we deal hardly with any because they are poor, we reflect upon God as dealing hardly with them in laying them low, that they might be trampled upon. 2. He reckons himself honoured in the kindnesses that are done them; he takes them as done to himself, and will show himself accordingly pleased with them. I was hungry, and you gave me meat. Those therefore that have any true honour for God will show it by compassion to the poor, whom he has undertaken in a special manner to protect and patronise.

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Tyndale Open Study Notesст. 31

14:31 Wise people help the poor (cp. 11:24-26; 28:27; see Lev 19:9-10; Deut 15:11; 24:10-15; Isa 3:14-15; Jer 2:34; see also Jas 2:1-13). • insult their Maker: See also Prov 17:5.

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Притчи 22:16ранг 9

Кто обижает бедного, чтобы умножить свое богатство, и кто дает богатому, тот обеднеет.

Притчи 17:5ранг 9

Кто ругается над нищим, тот хулит Творца его; кто радуется несчастью, тот не останется ненаказанным [а милосердый помилован будет].

Притчи 19:17ранг 8

Благотворящий бедному дает взаймы Господу, и Он воздаст ему за благодеяние его.

1-е Иоанна 4:21ранг 7

И мы имеем от Него такую заповедь, чтобы любящий Бога любил и брата своего.

Екклесиаст 5:8ранг 6

превосходство же страны в целом есть царь, заботящийся о стране.

Псалтирь 12:5ранг 5

да не скажет враг мой: [я одолел его]. Да не возрадуются гонители мои, если я поколеблюсь.

Притчи 14:21ранг 3

Кто презирает ближнего своего, тот грешит; а кто милосерд к бедным, тот блажен.

От Иоанна 12:8ранг 3

Ибо нищих всегда имеете с собою, а Меня не всегда.

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