Притчи 14:10

Four proverbs of joy and sorrow in the present and the future: 10 The heart knoweth the trouble of its soul, And no stranger can intermeddle with its joy. The accentuation לב יודע seems to point out יודע as an adjective (Lwenstein: a feeling heart), after Kg1 3:9, or genit. (of a feeling heart); but Cod. 1294 and the Jemen Cod., and others, as well as the editions of Jablonsky and Michaelis, have לב with Rebia, so that this is by itself to be taken as the subject (cf. the accentuation Pro 15:5 and under at 16a). מרּת has the ר with Dagesh, and consequently the short Kametz (Michlol 63b), like שׁרּך Pro 3:8, cf. כּרתה, Jdg 6:28, and on the contrary כרּת, Eze 16:4; it is the fem. of mōr = morr, from מרר, adstringere, amarum esse. Regarding לב, in contradistinction to נפשׁ, vid., Psychol. p. 251. "All that is meant by the Hellenic and Hellenistic νοῦς, λόγος, συνείδησις, θυμός, is comprehended in καρδία, and all by which the בשׂר and נפשׁ are affected comes in לב into the light of consciousness." The first half of the proverb is clear: the heart, and only it, i.e., the man in the centre of his individuality, knows what brings bitterness to his soul, i.e., what troubles him in the sphere of his natural life and of the nearest life-circle surrounding him. It thus treats of life experiences which are of too complex a nature to be capable of being fully represented to others, and, as we are wont to say, of so delicate a nature that we shrink from uncovering them and making them known to others, and which on this account must be kept shut up in our own hearts, because no man is so near to us, or has so fully gained our confidence, that we have the desire and the courage to pour out our hearts to him from their very depths. Yet the saying, "Every one knows where the shoe p…

This agrees with Co1 2:11, What man knows the things of a man, and the changes of his temper, save the spirit of a man? 1. Every man feels most from his own burden, especially that which is a burden upon the spirits, for that is commonly concealed and the sufferer keeps it to himself. We must not censure the griefs of others, for we know not what they feel; their stroke perhaps is heavier than their groaning. 2. Many enjoy a secret pleasure, especially in divine consolations, which others are not aware of, much less are sharers in; and, as the sorrows of a penitent, so the joys of a believer are such as a stranger does not intermeddle with and therefore is no competent judge of.

14:10 No one can fully understand the emotions of another (cp. Ps 103:14; Isa 63:9; Nah 1:7; Rom 8:27). Bitterness and joy are at opposite ends of the emotional spectrum; this poetic device of referring to polar opposites (merism) covers the whole range in between.