Притчи 13:6

6 Righteousness protecteth an upright walk, And godlessness bringeth sinners to destruction. The double thought is closely like that of Pro 11:5, but is peculiarly and almost enigmatically expressed. As there, צדקה and רשׁעה are meant of a twofold inner relation to God, which consists of a ruling influence over man's conduct and a determination of his walk. But instead of naming the persons of the תּמימי דּרך and חטּאים as the objects of this influence, the proverb uses the abstract expression, but with personal reference, תּם־דּרך and חטּאת dna תּם, and designates in two words the connection of this twofold character with the principles of their conduct. What is meant by תּצּר and תּסלּף proceeds from the contrasted relationship of the two (cf. Pro 22:12). נצר signifies observare, which is not suitable here, but also tueri (τηρεῖν), to which סלּף (vid., at Pro 11:3, and in Gesen. Thesaurus), not so much in the sense of "to turn upside down," pervertere (as Pro 11:3; Pro 23:8), as in the sense of "to overthrow," evertere (as e.g., Pro 21:12), forms a fitting contrast. He who walks forth with an unfeigned and untroubled pure mind stands under the shield and the protection of righteousness (cf. with this prosopopoeia Psa 25:21), from which such a walk proceeds, and at the same time under the protection of God, to whom righteousness appertains, is well-pleasing. but he who in his conduct permits himself to be determined by sin, godlessness (cf. Zac 5:8) from which such a love for sin springs forth, brings to destruction; in other words: God, from whom the רשע, those of a perverse disposition, tear themselves away, makes the sin their snare by virtue of the inner connection established by Him between the רשׁעה and the destruction (Isa 9:17). In the lxx this 6th verse was o…

See here, 1. Saints secured from ruin. Those that are upright in their way, that mean honestly in all their actions, adhere conscientiously to the sacred and eternal rules of equity, and deal sincerely both with God and man, their integrity will keep them from the temptations of Satan, which shall not prevail over them, the reproaches and injuries of evil men, which shall not fasten upon them, to do them any real mischief, Psa 25:21. Hic murus aheneus esto, nil conscire sibi. Be this thy brazen bulwark of defence, Still to preserve thy conscious innocence. 2. Sinners secured for ruin. Those that are wicked, even their wickedness will be their overthrow at last, and they are held in the cords of it in the mean time. Are they corrected, destroyed? It is their own wickedness that corrects them, that destroys them; they alone shall bear it.