Бытие 5:22

And Enoch walked with God - three hundred years - There are several things worthy of our most particular notice in this account: 1. The name of this patriarch; Enoch, from חנך chanack, which signifies to instruct, to initiate, to dedicate. From his subsequent conduct we are authorized to believe he was early instructed in the things of God, initiated into the worship of his Maker, and dedicated to his service. By these means, under the influence of the Divine Spirit, which will ever attend pious parental instructions, his mind got that sacred bias which led him to act a part so distinguished through the course of a long life. 2. His religious conduct. He walked with God; יתהלך yithhallech, he set himself to walk, he was fixedly purposed and determined to live to God. Those who are acquainted with the original will at once see that it has this force. A verb in the conjugation called hithpael signifies a reciprocal act, that which a man does upon himself: here we may consider Enoch receiving a pious education, and the Divine influence through it; in consequence of which he determines to be a worker with God, and therefore takes up the resolution to walk with his Maker, that he might not receive the grace of God in vain. 3. The circumstances in which he was placed. He was a patriarch; the king, the priest, and the prophet of a numerous family, to whom he was to administer justice, among whom he was to perform all the rites and ceremonies of religion, and teach, both by precept and example, the way of truth and righteousness. Add to this, he was a married man, he had a numerous family of his own, independently of the collateral branches over which he was obliged, as patriarch, to preside; he walked three hundred years with God, and begat sons and daughters; therefore marria…

GENEALOGY OF THE PATRIARCHS. (Gen. 5:1-32) book of the generations--(See Gen 11:4). Adam--used here either as the name of the first man, or of the human race generally.

And Lamech lived an hundred eighty and two years, and begat son. According to the Septuagint version he was an hundred and eighty eight years old; but according to the Samaritan version only fifty three; the name, of his son, begotten by him, is given in the next verse, with the reason of it. And Lamech lived an hundred eighty and two years, and begat son. According to the Septuagint version he was an hundred and eighty eight years old; but according to the Samaritan version only fifty three; the name, of his son, begotten by him, is given in the next verse, with the reason of it. Genesis 5:29 gen 5:29 gen 5:29 gen 5:29And he called his name Noah,.... Which signifies rest and comfort; for rest gives comfort, and comfort flows from rest, see Sa2 14:17, where a word from the same root is rendered "comfortable", and agrees with the reason of the name, as follows: saying, this same shall comfort us, concerning our work and toil of our hands, because of the ground, which the Lord hath cursed; this he spake by a spirit of prophecy, foreseeing what his son would be, and of what advantage to him and his family, and to the world, both in things temporal and spiritual. In things temporal: the earth was cursed for the sin of man immediately after the fall, and continued under it to this time, bringing forth thorns and thistles in great abundance of itself, which occasioned much trouble to root and pluck them up, and nothing else, without digging, and planting, and sowing; and being barren through the curse, it was with great difficulty men got a livelihood: now Noah eased them in a good measure of their toil and trouble, by inventing instruments of ploughing, as Jarchi suggests, which they had not before, but threw up the ground with their hands, and by the use of spades, or such…

This chapter is the only authentic history extant of the first age of the world from the creation to the flood, containing (according to the verity of the Hebrew text) 1656 years, as may easily be computed by the ages of the patriarchs, before they begat that son through whom the line went down to Noah. This is one of those which the apostle calls "endless genealogies" (Ti1 1:4), for Christ, who was the end of the Old Testament law, was also the end of the Old Testament genealogies; towards him they looked, and in him they centered. The genealogy here recorded in inserted briefly in the pedigree of our Saviour (Luk 3:36-38), and is of great use to show that Christ was the "seed of the woman" that was promised. We have here an account, I. Concerning Adam (Gen 5:1-5). II. Seth (Gen 5:6-8). III. Enos (Gen 5:9-11). Cainan (Gen 5:12-14). V. Mahalaleel (Gen 5:15-17). VI. Jared (Gen 5:18-20). VII. Enoch (Gen 5:21-24). VIII. Methuselah (Gen 5:25-27). IX. Lamech and his son Noah (Gen 5:28-32). All scripture, being given by inspiration of God, is profitable, though not all alike profitable.

5:22 Enoch lived in close fellowship with God (literally Enoch walked with God; also in 5:24): Enoch’s position as seventh from Adam in the genealogy strikes a contrast with Lamech, the seventh from Adam in the line of Cain (see study note on 4:17–5:32).