Бытие 37:2
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Вот житие Иакова. Иосиф, семнадцати лет, пас скот [отца своего] вместе с братьями своими, будучи отроком, с сыновьями Валлы и с сыновьями Зелфы, жен отца своего. И доводил Иосиф худые о них слухи до [Израиля] отца их.
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At this chapter begins the story of Joseph, who, in every subsequent chapter but one to the end of this book, makes the greatest figure. He was Jacob's eldest son by his beloved wife Rachel, born, as many eminent men were, of a mother that had been long barren. His story is so remarkably divided between his humiliation and his exaltation that we cannot avoid seeing something of Christ in it, who was first humbled and then exalted, and, in many instances, so as to answer the type of Joseph. It also shows the lot of Christians, who must through many tribulations enter into the kingdom. In this chapter we have, I. The malice his brethren bore against him. They hated him, 1. Because he informed his father of their wickedness (Gen 37:1, Gen 37:2). 2. Because his father loved him (Gen 37:3, Gen 37:4). 3. Because he dreamed of his dominion over them (Gen 37:5-11). II. The mischiefs his brethren designed and did to him. 1. The kind visit he made them gave an opportunity (Gen 37:12-17). 2. They designed to slay him, but determined to starve him (Gen 37:18-24). 3. They changed their purpose, and sold him for a slave (Gen 37:25-28). 4. They made their father believe that he was torn in pieces (Gen 37:29-35). 5. He was sold into Egypt to Potiphar (Gen 37:36). And all this was working together for good.
Открыть источник ↗37:2–50:26 The story of Joseph and his brothers comprises a separate unit in Genesis, distinct in tone and emphasis from the preceding material. It traces one continuous series of episodes with Joseph at their center. • Cycles of repeated motifs structure the entire Joseph account. The themes are closely related to those found in wisdom books such as Proverbs, Ecclesiastes, and Daniel. Wisdom literature assures the faithful that God brings good out of evil and joy out of pain—if not in this life, then certainly in the life to come. Though the wicked may prosper for a time, the righteous should hold fast to their integrity because a higher, more enduring principle of life is realized through obedience to God. Everyone who aspires to leadership in God’s plan should observe how wisdom led to Joseph’s success. Christ Jesus embodied the life of wisdom portrayed here as no one else could, for he is the wisdom of God. • Judah is also an important character in the story. He began as irresponsible and mean-spirited as his brothers; but he truly repented, put his life on the line to ransom a child for his father, and received a very important inheritance. 37:2 The account of Jacob and his family tells of Joseph and his brothers. Jacob is still prominent, but the focus is on Joseph, who is introduced as an obedient seventeen-year-old son. • Joseph reported . . . the bad things his brothers were doing: Bringing a bad report has never been popular, but it was the right thing to do and shows that Joseph was faithful from the beginning. As the story progresses, we see more of his brothers’ wickedness displayed until, like Cain, they tried to eliminate the brother who pleased God.
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Ибо, во-первых, слышу, что, когда вы собираетесь в церковь, между вами бывают разделения, чему отчасти и верю.
Во время пребывания Израиля в той стране, Рувим пошел и переспал с Валлою, наложницею отца своего [Иакова]. И услышал Израиль [и принял то с огорчением]. Сынов же у Иакова было двенадцать.
Есть верный слух, что у вас появилось блудодеяние, и притом такое блудодеяние, какого не слышно даже у язычников, что некто вместо жены имеет жену отца своего.
Вас мир не может ненавидеть, а Меня ненавидит, потому что Я свидетельствую о нем, что дела его злы.
И дала она Валлу, служанку свою, в жену ему; и вошел к ней Иаков.
Лия увидела, что перестала рождать, и взяла служанку свою Зелфу, и дала ее Иакову в жену, [и он вошел к ней].
Ибо от домашних Хлоиных сделалось мне известным о вас, братия мои, что между вами есть споры.
Вот родословие сынов Ноевых: Сима, Хама и Иафета. После потопа родились у них дети.
Вот родословие Адама: когда Бог сотворил человека, по подобию Божию создал его,
Вот происхождение неба и земли, при сотворении их, в то время, когда Господь Бог создал землю и небо,