Псалтирь 9:9

(Heb.: 9:10-11) Thus judging the nations Jahve shows Himself to be, as a second ו-strophe says, the refuge and help of His own. The voluntative with Waw of sequence expresses that which the poet desires for his own sake and for the sake of the result mentioned in Psa 9:11. משׂגּב, a high, steep place, where one is removed from danger, is a figure familiar to David from the experiences of his time of persecution. דּך (in pause דּך) is properly one who is crushed (from דּכך = דּכא, דּכה to crush, break in pieces, דקק to pulverize), therefore one who is overwhelmed to the extreme, even to being completely crushed. The parallel is לעתּות בצּרה with the datival ל (as probably also in Psa 10:1). עתּות from עת (time, and then both continuance, Psa 81:16, and condition) signifies the public relations of the time, or even the vicissitudes of private life, Psa 31:16; and בצּרה is not הצּרה with בּ (Bttch.), which gives an expression that is meaninglessly minute ("for times in the need"), but one word, formed from בּצּר (to cut off, Arab. to see, prop. to discern keenly), just like בּקּשׁה ekil from בּקּשׁ, prop. a cutting off, or being cut off, i.e., either restraint, especially motionlessness (= בּצּרת, Jer 17:8, plur. בּצּרות Jer 14:1), or distress, in which the prospect of deliverance is cut off. Since God is a final refuge for such circumstances of hopelessness in life, i.e., for those who are in such circumstances, the confidence of His people is strengthened, refreshed, and quickened. They who know His name, to them He has now revealed its character fully, and that by His acts; and they who inquire after Him, or trouble and concern themselves about Him (this is what דּרשׁ signifies in distinction from בּקּשׁ), have now experienced that He also does not forget them, but make…

In this psalm, I. David praises God for pleading his cause, and giving him victory over his enemies and the enemies of his country (Psa 9:1-6), and calls upon others to join with him in his songs of praise (Psa 9:11, Psa 9:12). II. He prays to God that he might have still further occasion to praise him, for his own deliverances and the confusion of his enemies (Psa 9:13, Psa 9:14, Psa 9:19, Psa 9:20). III. He triumphs in the assurance he had of God's judging the world (Psa 9:7, Psa 9:8), protecting his oppressed people (Psa 9:9, Psa 9:10, Psa 9:18), and bringing his and their implacable enemies to ruin (Psa 9:15-17). This is very applicable to the kingdom of the Messiah, the enemies of which have been in part destroyed already, and shall be yet more and more till they all be made his footstool, which we are to assure ourselves of, that God may have the glory and we may take the comfort. To the chief musician upon Muth-labben. A psalm of David.

9:9 The Lord provides shelter in dangerous circumstances and refuge from powerful and oppressive people. The Psalter includes many similar images of the Lord, such as fortress (18:2; 31:2), rock (18:2; 42:9), strength (18:1), and strong tower (144:2). These images occur frequently in the royal prayers (see 9:9; 18:30). • Even oppressed, afflicted, and marginalized people (10:17; 74:21) can enjoy divine protection. • The times of trouble (10:1; 20:1) stand in contrast with appointed times when the Lord openly bestows his favor upon the afflicted (69:13; 102:13; see Ps 107:6).