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Псалтирь 93:3

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Доколе, Господи, нечестивые, доколе нечестивые торжествовать будут?

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Keil-Delitzsch Old Testament Commentaryст. 3

The sense of מלך (with ā beside Zinnor or Sarka as in Psa 97:1; Psa 99:1 beside Dech)

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Matthew Henry Bible Commentaryст. 3

This short psalm sets forth the honour of the kingdom of God among men, to his glory, the terror of his enemies, and the comfort of all his loving subjects. It relates both to the kingdom of his providence, by which he upholds and governs the world, and especially to the kingdom of his grace, by which he secures the church, sanctifies and preserves it. The administration of both these kingdoms is put into the hands of the Messiah, and to him, doubtless, the prophet here hears witness, and to his kingdom, speaking of it as present, because sure; and because, as the eternal Word, even before his incarnation he was Lord of all. Concerning God's kingdom glorious things are here spoken. I. Have other kings their royal robes? So has he (Psa 93:1). II. Have they their thrones? So has he (Psa 93:2). III. Have they their enemies whom they subdue and triumph over? So has he (Psa 93:3, Psa 93:4). IV. Is it their honour to be faithful and holy? So it is his (Psa 93:5). In singing this psalm we forget ourselves if we forget Christ, to whom the Father has given all power both in heaven and in earth.

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Tyndale Open Study Notesст. 3

93:3-4 God’s victory over natural chaos gives the psalmist confidence that the Lord will also defeat his present enemies (cp. Jer 46:8; 47:2).

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