Псалтирь 84:1

How loved and lovely (ידידות) is the sacred dwelling-place (plur. as in Psa 43:3) of the all-commanding, redemptive God, viz., His dwelling-place here below upon Zion! Thither the poet is drawn by the deeply inward yearning of love, which makes him pale (נכסף from כּסף, to grow pale, Psa 17:12) and consumes him (כּלה as in Job 19:27). His heart and flesh joyfully salute the living God dwelling there, who, as a never-failing spring, quenches the thirst of the soul (Psa 42:3); the joy that he feels when he throws himself back in spirit into the long-denied delight takes possession even of his bodily nature, the bitter-sweet pain of longing completely fills him (Psa 63:2). The mention of the "courts" (with the exception of the Davidic Psa 65:5, occurring only in the anonymous Psalms) does not preclude the reference of the Psalm to the tent-temple on Zion. The Tabernacle certainly had only one חצר; the arrangement of the Davidic tent-temple, however, is indeed unknown to us, and, according to reliable traces, (Note: Vid., Knobel on Exodus, S. 253-257, especially S. 255.) it may be well assumed that it was more gorgeous and more spacious than the old Tabernacle which remained in Gibeon. In Psa 84:4 the preference must be given to that explanation which makes את־מזבּחותיך dependent upon מצאה, without being obliged to supply an intermediate thought like בּית (with hardening Dagesh like בּן, Gen 19:38, vid., the rule at Psa 52:5) and קן as a more definite statement of the object which the poet has in view. The altars, therefore, or (what this is meant to say without any need for taking את as a preposition) the realm, province of the altars of Jahve - this is the house, this the nest which sparrow and swallow have found for themselves and their young. The poet thereby only indir…

The psalmist here, being by force restrained from waiting upon God in public ordinances, by the want of them is brought under a more sensible conviction than ever of the worth of them. Observe, I. The wonderful beauty he saw in holy institutions (Psa 84:1): How amiable are thy tabernacles, O Lord of hosts! Some think that he here calls God the Lord of hosts (that is, in a special manner of the angels, the heavenly hosts) because of the presence of the angels in God's sanctuary; they attended the Shechinah, and were (as some think) signified by the cherubim. God is the Lord of these hosts, and his the tabernacle is: it is spoken of as more than one (thy tabernacles) because there were several courts in which the people attended, and because the tabernacle itself consisted of a holy place and a most holy. How amiable are these! How lovely is the sanctuary in the eyes of all that are truly sanctified! Gracious souls see a wonderful, an inexpressible, beauty in holiness, and in holy work. A tabernacle was a mean habitation, but the disadvantage of external circumstances makes holy ordinances not at all the less amiable; for the beauty of holiness is spiritual, and their glory is within. II. The longing desire he had to return to the enjoyment of public ordinances, or rather of God in them, Psa 84:2. It was an entire desire; body, soul, and spirit concurred in it. He was not conscious to himself of any rising thought to the contrary. It was an intense desire; it was like the desire of the ambitious, or covetous, or voluptuous. He longed, he fainted, he cried out, importunate to be restored to his place in God's courts, and almost impatient of delay. Yet it was not so much the courts of the Lord that he coveted, but he cried out, in prayer, for the living God himself. O that…

Ps 84 The psalmist expresses his deep spiritual longing for God’s presence. He faints with longing as he reflects on the Temple and on pilgrims making the journey to Jerusalem (84:1-7). He prays for himself and for the community (84:8-9). The conclusion of the psalm (84:10-12) clarifies that the Temple represents God—the psalmist truly longs for God’s presence. He knows that God’s goodness is greater than life and that only God can give his people favor and honor (84:10-11). 84:1-4 The psalmist is far from the Temple. He turns toward it in hopeful reflection.